Homage to Francisca Aguirre – The Lullaby Poems (Translated from Spanish)

Francisca Aguirre, Premio Nacional de las Letras 2018 El jurado la ha elegido 
“por estar su poesía (la más machadiana de la generación del medio siglo)
entre la desolación y la clarividencia, la lucidez y el dolor"

Francisca Aguirre, National Literature Prize 2018
The jury chose it "because its poetry is (the most Machadian* of the generation 
of the half century) between desolation and clairvoyance, lucidity and pain"

* In the tradition of Antonio Machado

https://elpais.com/cultura/2018/11/13

Francisca Aguirre was born in 1930 in Alicante, Spain, and fled with her family to France 
at the end of the Spanish Civil War, where they lived in political exile.  When the Germans 
invaded Paris in 1942, her family was forced to return to Spain, where her father, painter 
Lorenzo Aguirre, was subsequently murdered by Francisco Franco's regime.  
Aguirre published Ítaca (1972), currently available in English (Ithaca [2004]), when she was 
42 years old. Her work has garnered much critical success, winning the Leopoldo Panero, 
Premio Ciudad de Irún, and Premio Galliana, among other literary prizes.  
Aguirre is married to the poet Félix Grande and is the mother of poet Guadalupe Grande.



From "NANAS PARA DORMIR DESPERDICIOS" 

LULLABIES TO LULL THROWN AWAYS

by FRANCISCA AGUIRRE

Translated by Amparo Arrospíde & Robin Ouzman Hislop ***

NANA DE LAS SOBRAS                                                                             A Esperanza y Manuel Rico Vaya

canción la de las sobras, eso sí
                      que era una nana para dormir el hambre.
Vaya canción aquella
                      que cantaba mi abuela con aquella voz
que era la voz de la misericordia
disfrazada de voz angelical.
                             Porque la voz de mi abuela
nos cantaba la canción de las sobras.
                             Y nosotras, que no conocíamos el pan,
cantábamos con ella que
                             las sobras de pan eran sagradas,
las sobras de pan nunca se tiran.

Siempre recordaré su hermosa voz
cantando aquella nana mientras el hambre nos dormía.
                                         **
LULLABY FOR LEFTOVERS                                                          To  Esperanza and Manuel Rico

Well, a leftovers song,
                    that truly was a lullaby to lull hunger to sleep.
Wow, that song 
                    my grandmother sang with a voice
that was the voice of mercy
disguised as the voice of an angel.
                              Because my grandmother´s voice
sang for us the leftovers song.
                              And we, who did not know bread,
sang together with her that
                              bread leftovers were holy,
bread leftovers shall never be thrown away.

I will always remember her beautiful voice
singing that lullaby while hunger lulled us to sleep.

                                                                                                       **

NANA DE LAS HOJAS CAÍDAS                                                                       
                                                                                                                       A Marián Hierro
Casi todo lo que se pierde tiene música,
                                                             una música oculta, inolvidable.
Pero las hojas, esas criaturas parlanchinas
que son la voz de nuestros árboles,
                    tienen, como la luz, el agua y las libélulas
una nana secreta y soñadora.
                    Lo que se pierde, siempre nos deja
                       un rastro misterioso y cantarín.

Las hojas verdes o doradas
              cantan su desamparo mientras juegan al corro.
Cantan mientras los árboles las llaman
como llaman las madres a sus hijos
sabiendo que es inútil, que han crecido
                     y que se han ido a recorrer el mundo.

                                                                                                      ****

LULLABY FOR FALLEN LEAVES
                                                                                                                     To Marián Hierro

Almost everything which is lost has a music,
                                                                     a hidden, unforgettable music.
But leaves, those chattering creatures
who are the voices of our trees
                       have -- like light, water and dragonflies --
a secret dreamy lullaby.
                                   That which is lost to us, always leaves
                                           the mysterious trace of its song.
Green or golden leaves
                        sing of their neglect as they dance their ring a ring of roses.
They sing while trees call to them
as mothers do calling their children
knowing it is futile, as they have grown up
                                     and left to travel the world over.
                                                                                          
                                                                                                                               **

NANA DE LAS CARTAS VIEJAS

Tienen el olor desvalido del abandono
y el tono macilento del silencio.
Son desperdicios de la memoria, residuos de dolor, 
                                                   y hay que cantarles muy bajito
para que no despierten de su letargo.
En ocasiones las manos se tropiezan con ellas
                                                  y el pulso se acelera
porque notamos que las palabras	
                                                 como si fueran mariposas
quieren bailar delante de nosotros
y volver a contarnos el secreto
                                                 que duerme entre sus páginas.
Son las abandonadas,
                                 los residuos de un tiempo de desdicha,
relatan pormenores de un combate
                                 y al rozarlas oímos el tristísimo andar
de los presos en los penales.

                                                                                                         **

LULLABY FOR OLD LETTERS

They give off the helpless smell of neglectfulness
and the emaciated tone of silence.
They are memory´s cast offs, residues of pain
                                                   and should be sung to in a low croon
so as not to awaken them from their lethargy.
Sometimes your hands chance upon them
                                                   and your pulse races
because we realize that words
                                                   wish to dance before us
as if they were butterflies
and tell us again the secret
                                                  sleeping inside their pages.
They are the neglected,
                                                  the remnants of unhappy times,
recounting the details of a struggle
                                                  and as we brush them we hear the saddest steps
of prisoners in jails.

                                                                                                          **

NANA DEL HUMO

La nana del humo tiene muchos detractores,
casi nadie quiere cantarla.
                                            Muchos dicen que el humo los ahoga,
otros piensan que eso de dormir al humo
                                            no les da buena espina,
que tiene algo de gafe.
                                   El humo no resulta de fiar:
en cuanto asoma su perfil oscuro
todo son malas conjeturas:
                                             se nos está quemando el bosque,
aquella casa debe de estar ardiendo.
El humo es un extraño desperdicio,
                                             tiene muy mala prensa.
Es un abandonado,
                                   es un incomprendido;
casi nadie recuerda que el humo es un vocero,
un triste avisador de lo que se nos avecina.
Y por eso, cuando lo escucho vocear con impotencia
yo le canto la nana del silencio
                                   para que no se sienta solo.
                                                                                                            

                                                                                                                       **

LULLABY FOR SMOKE

The lullaby for smoke doesn´t get many supporters,
almost nobody wants to sing its song.
                                               Many say smoke stifles them,
others think to lull smoke to sleep
                                               makes them queasy, 
that it´s a bit of a jinx.
                                  Smoke is not trustworthy:
as soon as it rears its dark head
it conjures up conjectures
                                                        -- a forest fire,
a house burning down.
Smoke is a weird remain,
                                             it´s got bad reports.
It´s a reject,
                                  it´s a misunderstood thing;
almost nobody remembers smoke is a herald,
a sad forwarner of what looms over us.
That´s why, when I hear it calling out helplessly,
I sing to it the lullaby for silence
                                             so that it doesn´t feel so lonely.


                                                                                                     ***
Translators:

Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published 
seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos 
poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, 
Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on 
literary and film criticism in anthologies and in both national and foreign magazines. 
She has received numerous awards. 

Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include 
All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist 
the recently published Tesserae translations from Spanish poets Guadalupe Grande 
and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. 
See Robin performing his work Performance (University of Leeds) and his latest 
Collected Poems Volume at  Next-Arrivals 

Evolution. A Poem by Antonio Martínez Arboleda

 
Animals programmed to kill:
 
Some demand entertainment
to appease the flames
of their DNA,
which they try to bypass
through consciousness
or convenience.
 
Others simply survive
without questioning their appetites
(They make great TV in their chase and struggle).
 
Meanwhile
the veggie rest
distil the fluids
of their neighbours:
 
A chain of convivial parasites.
 
And all this happening
in a Cosmos with lamps
that come and go
without rehearsal,
like the lights of the ceiling of a disco,
 
a Cosmos that keeps shifting
energy and mass
without remorse,
like accountants play with figures
 
The absent Developer
sated his thirst for creativity
in only six days,
leaving behind
a beautiful,
ugly,
random,
orderly,
bloody,
dusty,
tender,
holly rocky Mess.
 
His desk is covered by mountains
of meaningless,
timeless paperwork.
 
If Intelligence is just artificial,
what is then Faith?
 
Customer Services are down.
 
Don’t settle for evolution.
 
 

 
www.leeds.ac.uk/arts/people/Spanish Portuguese and_Latin American Studies/Antonio Martinez Arboleda
 
Antonio Martínez Arboleda:
Tony Martin-Woods started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/. He is the delegate in the UK of Crátera Revista de Críticay Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons The Nation, is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English. It is available in print and kindle in Amazon and other platforms.
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

Sur Mama and other Poems by Luz Pichel Translated from Castellano and Gallego

Editor’s Note: although we include the originals in this text, to introduce the poems of Luz Pichel, she is a Galician poet, a region in Spain with its own language (Gallego) which although bears similarities to Spanish (Castellano) is strikingly different. Luz Pichel mixes both languages in her work, but we as translators, have translated both into English, (apart from the little French ditty On The Bridge of Avignon in the first poem) hence the footnotes will often indicate the original Gallego scripts in the texts.

(1.)

the south mama maría

i did not take you to the south     nor to the southern station      so you could see     floor 0
floor 1    floor 2      the general view 1       prices maps tickets tours
southern pages      news      the such a pretty cross

I have to go one summer with you to the heavens to see the southern
cross mama
the south in all the languages of the world      your name
mother in all the stars      in all
the ways of milk
in our lovely rude tongue mother 2
south in french listen well        sur la table 3

a girl opened on the sacrificial table 4

sur le pont d’avignon
l’on y danse         l’on y danse

sur-face
what do they make?
who makes the south?
who builds the south?
who profits from the south?
who profits?
5

les beaux messieurs font comme ça
et puis encore comme ça

(bang bang bang
a piggy gesture)
sur le sable     the cobra of fear crawled
on the sand he left engraved his     SS

the general view mama        these will be the plots of memory
l’on y dance tous en rond

les militaires font comme ça
(bang, bang bang
a homicide     a child)
et puis comme ça
les beaux messieurs e les militaires

the building of the south mama patricia mare mâe 7
our south their south les belles dames

les belles dames dansent
elles font comme ça
et puis encore comme ça

the south mama eva mamá álvaro rafa         guadalupe        francisca
rosalía     alfonsina     federico   emily  luis
chámase mamá manuel
mamá manuela/
where your migrant shins       grew
skinny on the sacrificial table
8

one day we will go all together there to the south mamai
they still have to see us dance on the cobra’s SS
e puis encore 9    dance
we’re all going to be prima ballerinas mama
noelina

the musicians will do like this like this like this
and still again if it is the case like this another time / comme ça
10

**
vista xeral 1
na nosa lingua ruin bonita nai 2
on the table 3
sobre da mesa do sacrificio abríase a rapaza aquela 4
que fan?
quen fai o sur?
quen constrúe o sur? quen aproveita o sur?
quen se aproveita? 5
on the sand 6
mother mama 7
onde medraron as túas canelas migratorias
fracas na tabla do sacrificio 8
and then again 9
e os músicos farán así e así e así
e despois aínda si es caso outra vez así/ comme ça 10

(1.)

el sur     mamá maría

al sur no te he llevado     ni a la estación del sur      para que vieras     planta 0
planta 1         planta 2     vista xeral      los precios los mapas los tickets los recorridos las
páginas      del sur         las noticias         la cruz  tan guapa

he de ir un verano contigo al cielo a ver la cruz del sur mam
el sur en todas las linguas do mundo         tu nombre
de madre     en todas las estrellas     en todas
las vias de la leche     para que veas
na nosa lingua ruín bonita nai
sur en francés escucha bien         sur la table

sobre da mesa do sacrificio abríase a rapaza aquela

sur le pont d’avignon
l’on y danse         l’on y danse

sur–face
que fan?
quen fai o sur?
quen constrúe o sur? quen aproveita o sur?
quen se aproveita?

les beaux messieurs font comme ça
et puis encore comme ça

(bang bang bang
un gesto guarro)
sur le sable se arrastraba la cobra del miedo
sobre la arena dejaba grabadas     sus eses

vista general mama           estas serán las eras de la memoria
l’on y dance tous en rond

les militaires font comme ça
(bang, bang bang
un homicidio     un niño)
et puis comme ça
les beaux messieurs e les militaires

construcción del sur mamá patricia mare mâe
el nuestro el de ellas les belles dames

les belles dames dansent
elles font comme ça
et puis encore comme ça

o sur mamá eva mamá álvaro rafa         guadalupe        francisca
rosalía     alfonsina     federico   emily  luis
chámase mamá manuel
mamá manuela/
onde medraron as túas canelas          migratorias
fracas na  tabla do sacrificio

un día vamos a ir todas juntas allá hasta el sur   mamai   para que sepas
aún nos han de ver danzar sobre la ese de la cobra e puis encore danzar
vamos a ser todas unas bailarinas de primera mamá noelina

e os músicos farán así e así e así
e despois aínda si es caso outra vez así/ comme ça

(2.)

I give you a herb
you said
inside a letter

take this leaf grandma I found it
it has dust
her name is luz  1

a tiny green thread an oval drawing
and the moon rolling down a rock
smell of orange blossom

this is called orange he said it is something to eat
I bought it at the cattle fair for you

a chick being hatched is not easy either
if there is no ear of wheat
if there is no waiting
if there is no space

some when they are hatched their roost is spoiled
they go

luz      but the leaf       has nerves covered
in dust but
do not then get confused      but blow

the woman picked up an ear of wheat from the ground
an ear of wheat has little flour but
it will make sense

orange falls the moment you passed by
it rolls       smells

I wanted to make a simple thing to give you
to give them
to give you
to make an old age
a death even
a thing like the spiral peel of an orange
unspoiled
(unlike the pedros´ baby girl
who came badly)
sometimes the peel is torn

take      luz       an orange look I found it in the air
and luz is not luz either
neither is a leaf that falls
– hayu hayuná hayunaí there! (someone celebrates something)

a woman on the door step gazes out
to far far away
her name was orange         she peeled well        she came out unspoiled
she had been learning simply to fall
in a spiral       on herself

1. Light.

(2.)

te regalo una hierba
dijiste
dentro de una carta

toma esta hoja abuela la encontré
tiene polvo
se llama luz

un hilito verde un dibujo ovalado
y la luna rodando por una roca
olor a azahar

esto se llama naranja dijo es cosa de comer
en la feria la compré para ti

un pollito naciendo tampoco es fácil
si no hay espiga
si no hay espera
si no hay espacio

algunos cuando nacen se les rompe la casa
se van

luz pero      la hoja tiene los nervios       cubiertos
de polvo entonces
pero no confundirse           pero soplar

la mujer recogía del suelo una espiga de trigo
una espiga de trigo poquita harina tiene pero
tendrá sentido

naranja cae en el momento en que tú pasabas por allí
rueda          huele

yo quería hacer una cosa sencilla para darte
para darles
paro daros
hacer una vejez
una muerte incluso
una cosa así como la piel en espiral de una naranja
cuando se logra entera
(la niña de los de pedro no se logró tampoco
venía mal)
a veces se desgarra la piel

toma luz una naranja mira la encontré en el aire
y luz tampoco es luz
tampoco es una hoja que cae
— ¡hayú hayuná hayunaí allá! (alguien celebra algo)

una mujer en el umbral se asoma al otro lado
mira desde muy muy lejos
se llamaba naranja         pelaba bien          salía entera
había ido aprendiendo a caer sencillamente
en espiral           sobre sí misma

(3.)

Babe       take flowers to Chekhov´s grave
take        a little branch
if you go to russia one day       do that
you go and take flowers        but there
when you grow up
a seagull         at a beach       give her flight
so when you go to russia you ask
do you know where´s          Chekhov´s grave
it must have a painted         sea bird

he went cold

she was the apple of his        eye
she closed his eyes
wide open           like
portals of a house                 without people
like a hot cross bun she crossed his eyelids
and she said to herself        said      told herself
I´ll go dad      I´ll go             leave
in peace
I ´ll go
even if it rains

then        the little one put four
slices
of bread inside a bag
a small bottle of water        only four of bread only
´cos it would get hard         inside a bag
she started walking            into the hill
without anyone seeing her
´cos it was not proper         to wait to grow up
to go and put some flowers                over a
grave in russia

(3.)

nena       llévale flores a la tumba de chejov
llévale      un ramito
si vas a rusia un día tú        lo haces
vas y le llevas flores            pero allá
cuando seas grande
una gaviota         en una playa         échala a volar
después vas a rusia            preguntas
usted sabrá dónde             la tumba de chejov
debe de tener pintado un                pájaro marino

se quedó

ella era la niña de los ojos               de él
le cerró los ojos
que los tenía                      así
portales de una casa                      sin gente
le hizo la cruz del pan                    sobre los párpados
y se dijo a sí misma          dijo       dijo para sí
he de ir papá                    he de ir                 marcha tranquilo
he de ir
aunque llueva

entonces                        la pequeña              cuatro rebanadas
de pan en una bolsa
botellita de agua           sólo cuatro de pan sólo
que se iba a poner duro                                 en una bolsa
echó a andar                 monte adentro
sin que la viera nadie
pues no era del caso                                      esperar a ser grande
para ir a poner unas flores                             encima de una
tumba en rusia

(4.)

harriet tubman was born araminta ross
maria was born agnieszka
norma was born conchita
fernán was born cecilia
pocahontas was born matoaka
álvaro was born álvar
raphaël was born rafita
hypatia of alexandria was born a martyr
annika was born anita
rachael was born raquel
andrzej naceu 1 andrés
christine was born george
carla was born carlos
lucas naceu lilia
mary shelley was born mary godwin
dolly naceu dolly non saíu / she never left
the roslin institute

1. was born

(4.)

harriet tubman nació araminta ross
maría nació agnieszka
norma nació conchita
fernán nació cecilia
pocahontas nació matoaka
álvaro nació álvar
raphaël nació rafita
hypatia de alejandría nació mártir
annika nació anita
rachael nació raquel
andrzej naceu andrés
christine was born george
carla nació carlos
lucas naceu lilia
mary shelley nació mary godwin
dolly naceu dolly non saíu / no salió nunca
del roslin institute

(5.)

harriet tubman       rests her head        lays it

on the train track       and sleeps      she leads ahead      because she knows languages ​​understands the signs     bears the beatings      knows the underground rail ways and sees what cannot be seen      and dreams what cannot be dreamt     next to harriet       all the others sleep      over the track     non return trips are long    forests are very scary bugs and smugglers are very scary    some countries are far too far they are so far away      some mornings never reach a train    station    never never arrive     they pass by    in the darkness things look like bundles      the ones who move carrying linen bags or with a little old lady on their  shoulders      they look like wolves     mist     on her palm a woman has written a verse in orange ink       the train track is not a cosy pillow       the cold doesn´t let you keep your ideas safe      sleep and dream      the message read      the deeper the dream     the farther it takes you     little foreigner

(5.)

descansa a cabeza harriet tubman póusaa

na vía do tren     e dorme     ela vai por diante     porque sabe linguas     entende os letreiros     aguanta os paus / los palos     coñece os camiños de ferro sub da terra     e ve o que non se ve   e soña o que non se soña     a caronciño / a la vera de harriet     as outras dormen todas     sobre da vía     as viaxes sen retorno fanse largas     as fragas / bosques meten moito medo meten medo os bichos e os estraperlistas     algúns países están lonxe de máis /  quedan tan tan lejos       algunhas mañás / mañanas non chegan nunca á estación dun tren /  no llegan nunca nunca   pasan na escuridade as cousas semellan vultos     os que se moven cargando con sacos de liño / lino ou cunha velliña ao lombo / una viejecita sobre los hombros       semellan lobos      néboa /  niebla        na man aberta ten escrito a muller un verso con tinta de cor laranxa      a vía do tren non é unha almofada xeitosa / una almohada agradable no es la vía de un tren      o frío non permite acomodar as ideas sen perigo / peligro      durme e soña  dicía a mensaxe      o soño canto máis fondo máis lonxe te leva / más lejos te transporta         extranxeiriña
 
 
Translations Amparo Arróspide & Robin Ouzman Hislop
 
 
Bio Photo. Luz Pichel & Amparo Arróspide. November 2017. Madrid.
 
 

 
 
Luz Pichel was born in 1947 in Alén (Lalín, Pontevedra), a tiny village in Galicia. Alén means “beyond” and also means “the beyond”. There she learned to speak in a language that could die but does not want to. Those who speak that language think that it is always others those who speak well.

She is the author of the poetry books El pájaro mudo (1990, City of Santa Cruz de la Palma Award), La marca de los potros (2004, XXIV Latin American poetry prize Juan Ramón Jiménez), Casa pechada (2006, Esquío Poetry Award ), El pájaro mudo y otros poemas (2004), Cativa en su lughar / Casa pechada (2013), Tra (n) shumancias (2015) and Co Co Co Ú (2017).
Part of her work Casa pechada was translated into English and Irish in the anthological book To the winds our sails: Irish writers translate Galician poetry, Salmonpoetry, 2010, ed. Mary O’Donnell & Manuela Palacios.

Neil Anderson translated into English Casa pechada. Several poems appeared in his blog (re) voltas; July, 2014.

Several poems from Casa pechada appeared in the American magazines SALAMANDER, No. 41, year 2015, and PLEIADES, vol. 36, Issue 2, p. 117, year 2016, in English translation by Neil Anderson.
 
 
Amparo Arróspide (born in Buenos Aires) is an M.Phil. by the University of Salford. As well as poems, short stories and articles on literature and films in anthologies and international magazines, she has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento. The latter is part of a trilogy together with Jacuzzi and Hormigas en diaspora, which are in the course of being published. In 2010 she acted as a co-editor of webzine Poetry Life Times, where many of her translations of Spanish poems have appeared, she has translated authors such as Margaret Atwood, Stevie Smith and James Stephens into Spanish, and others such as Guadalupe Grande, Ángel Minaya, Francisca Aguirre, Carmen Crespo, Javier Díaz Gil into English. She takes part in poetry festivals, recently Centro de Poesía José Hierro (Getafe).
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo  visit Aquillrelle.com/Author Robin Ouzman Hislop about author.  See Robin performing his work Performance (Leeds University) .

 

Robin Hislop Reads at University of Leeds His Poetry and Translations. Video Performance.

This video recording was made at University of Leeds on October 10th. 2017, it was introduced and presented by  Antonio_Martínez_Arboleda Principal Teaching Fellow in Spanish and poet.

The initial image can be enlarged to full screen size. The texts and accompanying images can be easily toggled to place according to requirements.

Below the video also is a link that gives a report and interpretation of the performance by students who attended.

The report is live at http://www.leeds.ac.uk/arts/news/article/5108/2nd_cts_professionalisation_talk_2017-18_international_writers_at_leeds

Robin Ouzman Hislop and Antonio Martínez Arboleda Transforming with Poetry

 
The poets read their work in “Life, Books and Songs”, which took place in Casa Colombiana, Leeds, on 30 March 2017. Antonio introduces poems in English and Spanish, some of them from his book “Los viajes de Diosa” (2015) (The Travels of Goddess). https://www.facebook.com/losviajesded… Robin Ouzman Hislop reads extracts from “All the Babble of the Souk” (2016), written in Spain, England and Morocco. https://www.goodreads.com/book/show/2…

 

Video Poem Tony Martin Woods & Robin Ouzman Hislop read Key of Mist by Guadalupe Grande

 

Life, Books and Songs

Life, Books and Songs

Dates and times

30 Mar 2017 6pm – 10pm

Show Map

Casa Colombiana

Grand Arcade, Leeds, West Yorkshire, LS1 6PG

Poet, editor and translator Robin Ouzman Hislop will recite poems from his volume “All the babble of the Souk” (2016, Aquillrelle) and from “La llave de niebla” (Litterae Calambur, 2003)-, a book by Spanish writer Guadalupe Grande translated into English by himself and Amparo Arróspide, “Key of mist” (2016, Aquillrelle).

Poet Antonio Martínez Arboleda will read Grande’s original poems in Spanish as well as his own poems in Spanish from “Los viajes de Diosa” -“The travels of Goddess”- (2015 Diego Marín) and from various publications in English.

After an interval, the Leeds band “The Blacksocks” will play a dozen of songs, including “Take us”, “Mañana”, “Lágrimas negras” and “Monsters of Pop”.  The Blacksocks are Dave Hall (vocals), Pete Denton (guitar), Deryk Isherwood (drums), Len Forbes (guitar) and Antonio Martínez Arboleda (bass).

Visit Website

Editors note:This video was recorded at the Casa Colombiana Restaurant Leeds UK in May 2017 on its upstairs floor, unfortunately a little white noise permeates the backround from the diners below – but lets say it all adds to the joi de vive. it will also feature in the YouTube Poets TV Pilot project to be edited & published by Sara L Russell.


 
 

tony republic
 
Tony Martin-Woods started to write poetry in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada (Transforming with Poetry), an online publication of political poetry that he edits. Tony is a political and artistic activist who explores the digital component of our lives as a means to support critical human empowerment. He is also known in the UK for his work as an academic and educator under his non-literary name. He writes in English and Spanish and has published his first volume of poetry Los viajes de Diosa (The Travels of Goddess) 2016.
 

 
 

GUADALUPE GRANDE
Madrid, 1965.

 
She has written the following books of poetry: El libro de Lilit (1995), La llave de niebla (2003), Mapas de cera (2006) and Hotel para erizos (2010).
 
She has been translated into French in the book Métier de crhysalide (translation by Drothèe Suarez and Juliette Gheerbrant (2010) and into Italian, in the volume Mestiere senza crisalide (translation by Raffaella Marzano (2015). She made the selection and translation of La aldea de sal (2009), an anthology of Brazilian poet Lêdo Ivo, together with poet Juan Carlos Mestre.
 
Her creative work extends to the territory of photography and visual poetry.http://guadalupegrande.blogspot.com.es/

 
 
OLYMPUS DIGITAL CAMERA
 
Amparo Arróspide (Argentina) has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento, as well as poems, short stories and articles on literature and films in anthologies and international magazines. She has translated authors such as Francisca Aguirre, Javier Díaz Gil, Luis Fores and José Antonio Pamies into English, together with Robin Ouzman Hislop, who she worked with for a period as co-editor of Poetry Life and Times, a Webzine. Her translations into Spanish of Margaret Atwood (Morning in the Burned House), James Stephens (Irish Fairy Tales) and Mia Couto (Vinte e Zinco) are in the course of being published, as well as her two poetry collections Hormigas en diáspora and Jacuzzi. She takes part in festivals, recently Transforming with Poetry (Leeds) and Centro de Poesía José Hierro (Getafe).
 
 
robin-portrait-july-sotillo-2016-by-amparo
 
Robin Ouzman Hislop is on line Editor Poetry Life & Times, his recent publications include Voices without Borders Volume 1 (USA), Cold Mountain Review (Appalachian University, N.Carolina), The Poetic Bond Volumes, Phoenix Rising from the Ashes (an international anthology of sonnets) and The Honest Ulsterman. His last publications are a volume of collected poems All the Babble of the Souk & Key of Mist, a translation from Spanish of the poems by the Spanish poetess Guadalupe Grande, both are published by Aquillrelle.com and available at all main online tributaries. For further information about these publications with reviews and comments see Author Robin..
 
www.facebook.com/PoetryLifeTimes
www.facebook.com/Artvilla.com
robin@artvilla.com
editor@artvilla.com

 
Key of Mist. Guadalupe Grande.Translated.Amparo Arróspide.Robin Ouzman Hislop
 
goodreads.com/author/show/Robin Ouzman Hislop
http://www.aquillrelle.com/authorrobin.htm
http://www.amazon.com. All the Babble of the Souk. Robin Ouzman Hislop
www.lulu.com. All the Babble of the Souk. Robin Ouzman Hislop
https://www.amazon.com/author/robinouzmanhislop

 

 

Series. Poems by Andres Fisher Translated from Spanish by Robin Ouzman Hislop


CASTILLA X

i.
Grandes segadoras trabajan en los campos mientras aviones cruzan el cielo, lentamente, sobre ellos.

ii.
Las mismas montañas se alzan en lontananza sin embargo otros vehículos ruedan por los caminos.

iii.
Donde antes fue la bestia, hoy es el motor mientras el hombre es el mismo que siembra, cosecha y muere.
 
 
CASTILE X
 
i.
Large harvesters crop the fields as aeroplanes slowly cross the skies above them.

ii.
The same mountains rise in the distance even though other vehicles run the roads.

iii.
Where it was the beast before, now it’s the engine, whereas man, who sows, reaps and dies,
remains the same.
 
 
CASTILLA XI
 
i.
Campos de amapolas en los llanos de Castilla.

ii.
Como islas rojas en medio de la marea verde que los circunda.

iii.
Primavera muy lluviosa. Resplandece el llano en el trigo y los cultivos.

iv.
En las flores silvestres, que siguen creciendo junto a los castillos.
 
 
CASTILE XI
 
i.
Poppy fields on the plains of Castile.

ii.
Like red islands surrounded by a green tide.

iii.
A very rainy spring. The plains glisten through the wheat and crops.

iv.
As well as the wild flowers, that still grow beside the castles.
 
 
CASTILLA XII (*)
 
i.
Aun se siembra el trigo en los márgenes de la gran ciudad.

ii.
Que refulge y palpita, confundiendo sus luces con las del ocaso.

iii.
Ya no es la mano del hombre la que siega el trigo.

iv.
Que sin embargo sigue creciendo, enhiesto, en dirección al cielo.
____
A José Viñals, in memoriam.
 
 
CASTILE XII (*)
 
i.
Wheat is still sown on the outskirts of the big city.

ii.
Gleaming and palpitating it mixes its lights with dusk’s.

iii.
Now it’s no longer the hand of man that harvests the wheat.

iv.
That nevertheless still grows straight towards the sky.
_________
(*) To José Viñals, in memoriam
 
***
 
CASTILLA XIV
 
i.
Día nublado en el verano de Castilla:

ii.
inusual como los aviones, de los que ahora solo existe el sonido.

iii.
Gentes van y vienen por las plazas de los pueblos:

iv.
que languidecen o reviven, según desde donde se los mire.

CASTILE XIV.

i.
A cloudy day in the summer of Castile:

ii.
as unusual as the aeroplanes, whose sounds now only exist.

iii.
People come and go through the squares in the small towns:

iv.
that wilt or revive according to the point they’re observed from.
 
 
CASTILLA XV
 
i.
Aun pastan ovejas en los prados de Castilla.

ii.
Y en los campos de rastrojos, ya en la meseta o circundados por colinas.

iii.
Suenan los mismos cencerros que los castillos han oído desde nacer.

iv.
Que oyeron antes las ruinas romanas, hoy circundadas por los nuevos molinos de metal.
 
 
CASTILE XV

i.
Sheep still graze on the pastures of Castile.

ii.
And in the bundle stacked fields, whether on the flatlands or the surrounding hills.

iii.
The same sheep-bells heard by the castles ever since their birth still sound.

iv.
Heard before the Romans and their ruins now surrounded by new steel mills.
 
 
CASTILLA XVI
 
i.
La disciplina del cereal y del olivo dotando de su rigor a los campos de Castilla.

ii.
Las sierras no formando mares sino alzándose como cuchillos que dividen las llanuras.
 
 
CASTILE XVI
 
i.
The discipline of the cereal and the olive tree endowing the fields of Castile, its rigour.

ii.
Ridges not forming seas but rising like knives dividing the plains.
 
***
 
CASTILLA XIX
 
i.
Es invierno y nieva en las sierras de Castilla.

ii.
El manto blanco, sin embargo, no llega a cubrir el pardo que domina en el paisaje.

iii.
En el llano, no obstante, las cepas son apenas vestigios en la superficie de una gruesa capa blanca.

iv.
Y en la autopista, los quitanieves trabajan a destajo para abrir un solo carril.
 
 
CASTILE XIX
 
i.
It’s winter and it snows on the sierras of Castile.

ii.
It’s white shroud, however, fails to cover the grey that dominates the landscape.

iii.
On the plains though, stumps of vine remain as vestiges capped in a thick white .

iv.
And on the motorway, snow ploughs work without respite merely to open a single lane.
 
 
LOS POEMAS DEL HIELO IV
 
i.
Aun existe el ocaso en los espejos retrovisores.

ii.
Delante, la luna se alza sobre un cielo azul oscuro.

iii.
Es el mismo vehículo el que rueda por la autopista y la carretera comarcal.

iv.
Y el que conduce, a bordo del coche y de sí mismo.
 
 
THE ICE POEMS IV
 
i.
Dusk still exists in the rear view mirrors.

ii.
Moon is rising on a dark blue sky ahead.

iii.
It’s the same vehicle that rides the motorway and the byway.

iv.
As is the driver who boards both car and himself.
 
 
VARIACIONES SOBRE UN POEMA SIN TITULO DE DAMSI FIGUEROA.
 
i.
Tres toros blancos corrían por tu sueño.

ii.
Golpeaban tu mejilla con arena.

iii.
Florecían cardos en una pradera amarilla que llegaba hasta el mar.
 
 
VARIATIONS ON AN UNTITLED POEM OF DAMSI FIGUEROA
 
i.
Three white bulls ran through your dream.

ii.
Beating your cheek with sand.

iii.
Thistle bloomed in a yellow prairie ending in the sea.
 
 
AEROPUERTO
 
i.
Se incendia el cielo en los ventanales del aeropuerto.

ii.
Mientras, aviones van y vienen apareciendo y desapareciendo entre las nubes.

iii.
Autobuses, furgonetas y pequeños tractores bullen en las pistas.

iv.
Mientras, los viajeros caminan y desaparecen al entrar en las pasarelas.
 
 
AIRPORT
 
i.
Sky burns in the airport windows.

ii.
Meanwhile, planes go back and forth appearing and disappearing amidst the clouds.

iii.
Buses, trucks and small tractors bustle in the tracks.

iv.
Meanwhile, travellers walk and disappear entering the ramps.
 
 
AEROPUERTO I
 
i.
Cae la noche en los ventanales del aeropuerto.

ii.
Ahora los aviones son puntos luminosos en un cielo negro y uniforme.

iii.
Gentes y vehículos mantienen su actividad cíclica e interminable.

iv.
Mientras, los altavoces emiten mensajes no siempre comprensibles.
 
 
AIRPORT I
 
i.
Night falls in the airport windows.

ii.
Planes now are luminous spots in a dark and motionless sky.

iii.
People and vehicles maintain their cyclical and endless routine.

iv.
Meanwhile, speakers deliver not always understandable messages.
 
 
***
THE PICKAXE AND THE WORM (*)
 
The pickaxe can cut the worm but chooses not to do it, putting him gently aside.
 
(*) Almost from William Blake
 
***
 
 
Escenas. Scenes.
 
i.
Un hombre solitario, camina en línea recta mientras un incendio, a sus espaldas, calcina su presente;

su presente que se elonga, calcinado, mientras los pasos se repiten, rítmicamente, ajenos a toda sensación térmica o corporal.

i.
A solitary man proceeds in a straight line whilst a fire behind him burns to ashes his present,

a present that as it stretches is burnt to ashes, whilst his steps rhythmically repeat themselves, detached from any thermal or corporal sensation.

ii.
Una mujer, a lo lejos, realiza el trayecto mas lento entre el horizonte y las nubes de sus ojos;

nubes a medio camino entre el horizonte y la bruma, cerebral, que impregna de amarillo el espacio entre el horizonte y sus propios ojos.

ii.
A woman in the distance travels a slower trajectory between the horizon and the clouds in her eyes,

clouds halfway between the horizon and the cerebral haze which impregnates yellow space between the horizon and her own eyes.

iii.
La visión de un gato, absorto, tenso en la potencia que lo habita:

que dibuja una ventana en cada muro; que convierte en hipotenusa cada movimiento del gato, tenso, absorto en la visión de su propio movimiento.

A Juan Luis Martínez.

iii.
The cat’s vision, absorbed, tense in the power that inhabits him:

a vision that draws a window on each wall; and that turns into hypotenuse each movement of the cat, tense, absorbed in the vision of its own movement.

To Juan Luis Martinez.

iv.
Un automóvil, abandonado, viaja sin pausa por una larga carretera;

una costanera interminable por la que el automóvil vaga, ensimismado, con dos soles sobre el horizonte como testigos oculares.

iv.
An automobile, abandoned, travels non stop the long motorway:

an endless esplanade, where the automobile roams engrossed with two suns on the horizon as ocular witnesses.
 
 
Escenas 1 Scenes 1
 
i.
Un hombre, a la distancia, pareciera caminar en círculos mientras a su espalda, las huellas dibujan un trazado ortogonal:

trazado que se extiende, circular, mientras sus pasos se alejan, ajenos a toda intención geométrica o lineal.

i.
A man, in the distance, would seem to walk in circles, whilst at his back his tracks draw an orthogonal sketch:

a sketch that extends circularly as his steps walk away, oblivious to any geometrical or linear intention.

ii.
Una mujer, entre la bruma, pareciera dibujar el horizonte con sus pasos sobre la arena:

trayecto lineal, hipnótico, donde los ojos son un recuerdo borroso que tiñe de amarillo cuanto existe en la memoria.

ii.
A woman amidst the mist would seem to draw the horizon as if with her steps on the sand:

a hypnotic linear trajectory, where the eyes are a blurred memory tinting in a yellow haze all what can be remembered.

iii.
Un gato, absorto, se solaza con la visión de su propio movimiento.

desplazamiento lineal que elimina muros, obstáculos, oxidando en su fuerza cuanto se interpone entre el gato y su visión.

iii.
Absorbed, a cat takes pleasure in the vision of its own movements:

a linear displacement that eliminates walls and obstacles, oxidising in its strength,
all that stands between the cat and its vision.

iv.
Un barco, a la deriva, se deja adormecer por la trama rítmica de la marea:

secuencia de olas a medio camino entre la costanera y el horizonte, entre los que el barco agota sus posibilidades de existir.

iv.
Lulled by the rhythmic weavings of the tide, a boat drifts drowsily:

wave sequences, midway between the esplanade and the horizon, where the boat exhausts its possibilities to exist.
 
 
Escenas 2 Scenes. 2
 
i.
Un hombre, bajo la lluvia, camina sin detenerse hasta que el agua, gota a gota, moja su mirada:

mirada húmeda que ve cargado de amarillo el espeso cielo gris del centro del invierno

i.
In the rain a man walks non stop until the water drop by drop wets his gaze:

a wet gaze that sees charged by yellow the dense grey sky of the winter’s core.

ii.
Una mujer, bajo el cielo del invierno, no detiene sus pasos que la acercan a las nubes:

sucesión de nubes grises entre las que la mujer se detiene, con sus pies sobre la arena

ii.
A winter’s sky doesn’t stop a woman’s footsteps beneath bringing her closer to the clouds:

a succession of grey clouds that stay between the woman with her feet on the sand.

iii.
Un árbol, desnudo en el invierno, enseña al viento su estructura:

a un geómetra, que encuentra en ella el sentido de la vida.

iii.
Stripped by winter, a tree shows the wind its structure:

to a geometrician, who finds in it the meaning of life.

iv.
Las luces de su arboladura son los únicos puntos visibles de un barco, entre la niebla de la bahía:

luces que se confunden con las del tendido eléctrico de la ciudad, apenas unos metros mas arriba.

iv.
Rigging lights are the only visible points of a ship in the fog of a bay:

lights which get confused with a city’s electric lights suspended just a few meters above.
 
 
Escenas 3. Scenes. 3
 
i.
Un rostro, desvaneciéndose, aun conserva rasgos que lo vinculan a la especie:

pertenencia laxa, cuya disolución a la luz de la tarde pone en jaque a la especie, que lo ignora, embotada en su rutina.

A Foucault

i.
A fading face still retains traits that link it to its specie:

a lax belonging, whose late afternoon dissolution checkmates the specie, which, dulled by routine, it’s unaware of.

To Foucault

ii.
Los anos del hombre desintegrándose, espasmódicamente, mientras sus huellas se acercan a los dominios del arquetipo;

territorio geométrico, sin edad, que encanta la consciencia y troquela los anos del hombre.

ii.
The years of man disintegrate in spasms as his footsteps approach the domain of the archetype;

in an ageless geometrical territory delighting consciousness and indenting the years of man.

iii.
Una calle dando tumbos, ebria, entra en el vértigo de un viaje circular:

que desorienta a las puertas, psicoactivándolas, haciendo lineal el trayecto de pajeros y peces que deambulan por la calle, delirante, en el cenit del periplo

iii.
A street staggers along inebriated entering the vertigo of a circular journey:

disorientating, psychoactivating doorways, turning lineal the trajectories of birds and fish that roam the street deliriously in the zenith of the trip.

iv.
Un espejo, al fondo de un pasillo, es desbordado por los destellos de una imagen triangular;

triangulo equilátero, evanescente, que entrega su identidad al espejo aferrándose, difusamente, a un vago anhelo de eternidad.

A Borges

iv.
A mirror at the end of a corridor is overwhelmed by the glimmers of a triangular image;

an evanescent equilateral triangle surrendering its identity to the mirror clutching dimly a vague desire for eternity.

To Borges
 
 
LOS POEMAS DEL HIELO. THE ICE POEMS.
 
i.
El cielo solo existe en los espejos retrovisores. Delante, el asfalto se extiende sin fin aparente troquelado por el ritmo hipnótico del trazado discontinuo.

El sol es un detalle. Solo uno más para el que rueda por el asfalto mientras el cielo sigue existiendo únicamente en el cristal de los espejos.

i.
The sky only exists in the rear view mirrors. Ahead, the asphalt extends without apparent end indented by the hypnotic rhythm of the continual broken road lines.

The sun is a mere detail to he who rolls on the asphalt as the sky goes on existing only in the glass of the mirrors.

ii.
La carretera solo existe en la retina del viajero. Fuera, rueda y asfalto son una unidad que constituye en sí misma el movimiento.

El ojo reconoce apenas borrosas señales de ruta mientras la retina vaga por otros campos. Por otros áreas de la conciencia en movimiento.

ii.
The motorway only exists in the retina of the traveller; outside wheel and asphalt are a unit, which constitutes itself as the motion.

The eye recognises only blurred route signs, as the retina wanders in other fields, other areas of consciousness in motion.

iii.
El silencio sincopado del habitáculo de un coche define la existencia del conductor, cuya presencia otorga sentido a la maquina.

Un sentido que se entremezcla con el trazado discontinuo, con el sol que incide sobre el y con el conductor, definido entre el silencio y la sincopa.

iii.
The syncopated silence of the car’s compartment defines the existence of the driver, whose presence gives sense to the machine.

A sense that blends the continual broken road lines, the sun on them and the driver defined by silence and syncopation.

iv.
La mirada del conductor de un vehículo que rueda. Su extensión en un área delimitada por el horizonte y el trazado discontinuo.

Por el sol al fondo. Vórtice que define la existencia del conductor, de su mirada y la del vehículo que rueda.

iv.
The driver’s sight in a rolling vehicle, its range on the area marked by the horizon and the continual broken road lines;

by the sun, afar, a vortex that defines the driver’s existence, his sight and the rolling vehicle.

v.
El asfalto de la carretera como requisito necesario del movimiento. Su existencia
pétrea definiendo a un individuo.

Sujeto que viaja, insomne, consciente de deber su existencia al movimiento engendrado por la interacción del asfalto y de la rueda.

v.
The asphalt of a motorway being a necessary requirement for motion, whose stony surface defines an individual.

A sleepless subject, who travels aware it owes its existence to the motion engendered by the interaction of asphalt and wheel.

vi.
El movimiento de un vehículo solo existe entre el trazado discontinuo y el sol, que define la presencia de lo visible.

Movimiento materializado en la consciencia a través de la retina, en le que el sol troquela cuanto tiene posibilidad de existir.

vi.
The motion of a vehicle only exists between the continual broken lines and the sun defining the presence of what is visible.

A motion materialised in consciousness through the retina, in which the sun impresses all possibilities of existence.

vii.
La noción de un conductor y de una máquina. De su desplazamiento sobre el asfalto blando de una carretera.

Incisión de una marca en el asfalto. Huella que definirá la presencia de conductor, maquina, asfalto y carretera.

vii.
The concept of a driver and a machine. Their motion over the soft asphalt of the motorway.

Incision of a mark in the asphalt. A trace that will define the presence of the driver, machine, asphalt and motorway.

viii.
La mirada de un sujeto en movimiento sobre la luz, que materializa la presencia de lo real.

La conciencia del conductor que debe su existencia al movimiento y al sol: atravesado en el horizonte por el trazado discontinuo.

viii.
A subject’s sight in motion on light materialises the presence of the real.

The driver’s consciousness, which owes its existence to motion and the sun: crossed on the horizon by the continual broken road lines
 
 
VARIACIONES SOBRE FRAGMENTOS DE LA HISTORIA VERADERA DE LA CONQUISTA DE NUEVA ESPAñA, DE BERNAL DIAZ DEL CASTILLO
 
VARIATIONS ON FRAGMENTS OF THE TRUE HISTORY OF THE CONQUEST OF NEW SPAIN BY BERNAL DIAZ DEL CASTILLO.

i.
Tanta vara y piedra y flecha nos arrojaban, señor, que todo el suelo estaba cubierto de ellas y aun el cielo oscurecían cuando peleábamos de día.

Y derrocaban nuestras murallas, señor, y aunque arremetiéramos reciamente matando treinta o cuarenta de ellos en cada embestida, tan enteros y con mas vigor que al principio acometían.

i.
So many spears, rocks and arrows they hurled at us, my liege, that the ground was covered and even the sky darkened by them as we fought throughout the day.

They knocked down our walls, my liege and though we retaliated stoutly killing thirty or forty at each onslaught, yet as a whole they stormed us with even more vigour than before.

ii.
Sesentiseis de los nuestros nos tomaron en aquel desbarate, señor, y nos herían a todos, tanto a los de a caballo como a los de pie.

Y veíamos como los subían a lo alto del gran templo para sacrificarlos, señor, y los ponían sobre unas piedras delgadas y con grandes navajones de pedernal, les aserraban los pechos y le sacaban los corazones bullentes para ofrecerlos a sus dioses, que allí tenían

ii.
Sixty six of us, they took from that disaster, my liege, both those on horseback and those on foot.

And we saw how they climbed to the top of their great temple to slaughter them, my liege, to lay them on thin stone slabs and with great flint shards sever their breast to draw forth their pulsing hearts as an offering to the Gods they had there.

iii.
Desde lo alto del templo, señor, hacían sonar un gran tambor que se oía en dos leguas, que tenia el sonido mas triste, como instrumento de los demonios:

Y venían muchos escuadrones a echarnos mano y cerraban con nosotros tan reciamente que no aprovechaban estocadas ni cuchilladas; ballestas ni escopetas y daban en nosotros, señor, llenos de heridas y corriéndonos la sangre.

iii.
From the top of the temple, my liege they made a great drum roll you could hear from two leagues, it had a most sad sound, as though an instrument of demons:

they came in many squads closing us in at hand so that neither neither slash nor thrust, shotgun nor crossbow was of avail, and so they struck us, my liege, full of wounds and running in our own blood.
 
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andres fisher
 

Andres Fisher was born in Washington DC in 1963. At an early age he moved to Chile where he was raised. In 1990 he moved to Madrid, Spain, where he got his PhD and started publishing poetry and related work. Since 2004 he’s back in the US where he teaches at Appalachian State University, Boone, NC, and he still spends 2 or 3 months a year in Madrid. His last book of poetry is Series, collected poetry 1995-2010 (Ed. Amargord. Col. Transatlántica, 2010). In 2009 appeared his bilingual anthology of Haroldo de Campo’s poetry, Hambre de Forma (Ed. 27 letras, Madrid) and in 2010 Caballo en el Umbral, anthology of Jose Viñals’ poetry done collaboratively with Benito del Pliego (Ed. Regional de Extremadura, Mérida). In 2013 appeared Entremilenios (Ed. Amargord. Col. Transatlántica), a translation into Spanish of Haroldo de Campo’s posthumous book. Also in 2013 was released Círculo de Hueso, translations into Spanish of the poetry of Lew Welch (Varasek eds.) done with Benito del Pliego and recently in 2014, they have published Objetos y Retratos. Geografía, translations into Spanish of a sample of Gertrude Stein’s poetry (Ed. Amargord. Col. Transatlántica)

 
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Robin Ouzman Hislop (UK) Co-editor of the 12 year running on line monthly poetry journal Poetry Life and Times. (See its Wikipedia entry at Poetry_Life_and_Times). He has made many appearances over the last years in the quarterly journals Canadian Zen Haiku, including In the Spotlight Winter 2010 & Sonnetto Poesia. Previously published in international magazines, recent publications include Voices without Borders Volume 1 (USA), Cold Mountain Review, Appalachian University N Carolina, Post Hoc installed at Bank Street Arts Centre, Sheffield (UK), Uroborus Journal, 2011-2012 (Sheffield, UK), The Poetic Bond II & 111, available at http://www.thepoeticbond.com/ and Phoenix Rising from the Ashes a recently published Anthology of Sonnets: The Phoenix Rising from the Ashes. He has recently completed a volume of poetry, The World at Large, for future publication. He is currently resident in Spain engaged in poetry translation projects.robin@artvilla.com and you can also visit Face Book site at PoetryLifeTimes