THE VIRUS MONOLOGUE. Translation from Source: https://lundi.am/Monologue-du-virus by Amparo Arróspide & Robin Ouzman Hislop

THE VIRUS MONOLOGUE
 
 
“I came to shut down the machine for which you could not find the emergency brake. “
 
 
“Silence, dear humans, all your ridiculous calls to war. Lower the looks of revenge you have on me. Turn off the halo of terror that surrounds my name. We, viruses, from the bacterial background of the world, are the true continuum of life on Earth. Without us, you would never have seen the light of day, nor would the first cell.
 
We are your ancestors, just like stones and algae, and much more than monkeys. We are everywhere you are and where you are not too. Too bad for you, if you only see in the universe what is your liking! But above all, stop saying that I’m the one killing you. You do not die from my action on your tissues, but from the lack of care of your fellow men. If you weren’t as rapacious among yourself as you were with everything that lives on this planet, you would still have enough beds, nurses and respirators to survive the damage I do to your lungs. If you did not store your old people in dying rooms and your able-bodied people in reinforced concrete hutches, you would not be there. If you had not changed the yesterday still luxuriant, chaotic, infinitely populated vastness of the world or rather of the worlds into a vast desert for the monoculture of the Same and the More, I would not have been able to launch out a planetary conquest of your throats.
 
If you had not almost all become, throughout the last century, redundant copies of a single and unsustable form of life, you would not be preparing to die like flies abandoned in the water of your sweet civilization. If you hadn’t made your backgrounds so empty, so transparent, so abstract, believe me that I wouldn’t be moving at the speed of an aircraft. I have only come to carry out the sanction which you have long since pronounced against yourselves. Forgive me, but it is you, as far as I know, who coined the name “Anthropocene”. You have claimed all the honor of the disaster; now that it is accomplished, it is too late to give it up. The most honest among you know this well: I have no other accomplice than your social organization, your madness of the “big scale” and its economy, your fanaticism for the system. Only systems are “vulnerable”. The rest live and die. There is “vulnerability” only with regard to control, its extension and its improvement. Look at me carefully: I am only the reverse of the reigning Death.
 
So stop blaming me, accusing me, tracking me down. Stop paralyzing against me. All of this is childish. I offer you a conversion of the look: there is an immanent intelligence in life. You don’t have to be a subject to have a memory or a strategy. You don’t have to be sovereign to decide. Bacteria and viruses can also make rain and sun shine. So see me as your savior rather than your gravedigger. Feel free to believe me, but I came to shut down the machine for which you could not find the emergency brake. I have come to suspend the operation of which you were the hostages. I came to demonstrate the aberration of “normality”. “To delegate our food, our protection, our ability to take care of our living environment to others was madness” … “There is no budgetary limit, health is priceless”: see how I have the language and the spirit of your governors forked! See how I bring them back to their real rank of miserable swindlers, and arrogant with that! See how suddenly they denounce themselves not only as superfluous, but as harmful! You are for them only the supports of the reproduction of their system, even less than slaves. Even plankton is treated better than you.
 
Be careful, however to blame their shortcomings. Avoid wasting your energy. To accuse them of carelessness is to lend them more than they deserve. Ask yourself, how did you find it so comfortable to let yourself be governed? To praise the merits of the Chinese option against the British option, of the imperial-forensic solution against the Darwinist-liberal method, is to understand nothing of either, of the horror of one as the horror of the other. Since Quesnay, the “liberals” have always regarded the Chinese Empire with envy; and they continue to do so. They are Siamese brothers. That one confines you in your interest and the other in that of “society” always comes down to crushing the only non-nihilistic conduct: taking care of oneself, those one loves and what one loves in those one doesn´t know. Do not let those who led you to the abyss pretend to know how to get out of it: they will only prepare you for a more perfected hell, an even deeper grave. The day they can, they will patrol the beyond with their armies.
 
Thank me instead. Without me, how much longer would all these unquestionable things suddenly suspended been regarded as necessary? Globalization, contests, air traffic, budgetary limits, elections, sports competitions, Disneyland, fitness rooms, most shops, the congress and parliament, school crowding, mass gatherings, most office jobs, all this drunken sociability which is only the flip side of the anguished loneliness of metropolitan dwellings: all this was therefore unnecessary, once the state of necessity manifests itself. Thank me for the test of truth for the next few weeks: you are finally going to live your own life, without the thousand loopholes that, year after year, keep the untenable going. Without realizing it, you had never moved into your own existence. You were among the boxes, and you didn’t know it. You will now live with your loved ones. You will live at home. You will stop being in transit to death. You may hate your husband. You may vomit your children. Perhaps you will want to blow up the decor of your daily life. To tell the truth, you were no longer in the world, in these metropolises of separation. Your world was no more livable in any of its points than on the condition of constantly fleeing. It was necessary to be dazed by movement and distractions so much ugliness had gained presence. And the ghostly reigned among beings. Everything had become so effective that nothing made more sense. Thank me for all of this, and welcome to earth!
 
Thanks to me, for an indefinite time, you will no longer be working, your children will not go to school, and yet it will be the complete opposite of the holidays. Holidays are that space that must be furnished at all costs while awaiting the expected return from work. But here, what opens up before you, thanks to me, is not a demarcated space, it is a huge gaping hole. I am here to disassemble everything. Nothing can guarantee you that the non-world of before will return. All of this profitable nonsense may be over. By dint of not being paid, what could be more natural than not paying your rent? Why would he still pay his debts to the bank, the one who can no longer work anyway? Isn’t it suicidal, in the end, to live where you can’t even grow a garden? Whoever has no more money will not stop eating, and the one who has the iron has the bread- as Auguste Blanqui used to say.
 
Thank me: I place you at the foot of the fork that tacitly structured your lives: the economy or life. It’s up to you. The range is historic. Either the rulers impose their state of emergency on you, or you invent your own. Either you get attached to the emerging truths or you put your head on the chopping block. Either you use the time I am giving you now to figure out the next world from the lessons of the ongoing collapse, or it will end up by radicalizing, even more. Disaster ends when the economy stops. The economy is devastating. It was a thesis before last month. It is now a fact. No one can ignore the fact that it will take police, surveillance, propaganda, logistics and telework to repress it.
 
As you face me, do not give in to panic or denial. Don’t give in to biopolitical hysteria. The coming weeks are going to be terrible, overwhelming, cruel. The doors of Death will be wide open. I am the most devastating production of the ravage of production. I come to nullify the nihilists. The injustice of this world will never be more glaring. It is a civilization, and not you, that I come to bury. Those who want to live will have to make new habits, and their own. Avoiding myself will be the occasion for this reinvention, this new art of distance. The art of greeting each other, in which some were short-sighted enough to see the very shape of the institution, will soon no longer obey any label. It will be an agreement between sentient beings. Do not do it “for others”, for “the population” or for “society”, do it for your own. Take care of your friends and your loved ones. Rethink with them, sovereignly, a just form of life. Make good life clusters, expand them, and I can’t do anything against you. This isn´t a call for the massive return of discipline, but of attention. Not for the end of all lightness, but of all neglect. What other way was left for me to remind you that salvation is in every gesture? That everything is in the infinitesimal?
 
I had to face the facts: humanity only asks itself the questions that it can no longer not ask itself. ”
 
Source: https://lundi.am/Monologue-du-virus Original French Version

Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop

Francisca Aguirre, Premio Nacional de las Letras 2018 El jurado la ha elegido 
“por estar su poesía (la más machadiana de la generación del medio siglo)
entre la desolación y la clarividencia, la lucidez y el dolor"

Francisca Aguirre, National Literature Prize 2018
The jury chose it "because its poetry is (the most Machadian* of the generation 
of the half century) between desolation and clairvoyance, lucidity and pain"

* In the tradition of Antonio Machado

https://elpais.com/cultura/2018/11/13

Francisca Aguirre was born in 1930 in Alicante, Spain, and fled with her family to France 
at the end of the Spanish Civil War, where they lived in political exile.  When the Germans 
invaded Paris in 1942, her family was forced to return to Spain, where her father, painter 
Lorenzo Aguirre, was subsequently murdered by Francisco Franco's regime.  
Aguirre published Ítaca (1972), currently available in English (Ithaca [2004]), when she was 
42 years old. Her work has garnered much critical success, winning the Leopoldo Panero, 
Premio Ciudad de Irún, and Premio Galliana, among other literary prizes.  
Aguirre is married to the poet Félix Grande and is the mother of poet Guadalupe Grande.



From "NANAS PARA DORMIR DESPERDICIOS"

LULLABIES TO LULL THROWN AWAYS

by FRANCISCA AGUIRRE

Translated by Amparo Arrospíde & Robin Ouzman Hislop ***

NANA DE LAS SOBRAS                                                                             A Esperanza y Manuel Rico Vaya

canción la de las sobras, eso sí
                      que era una nana para dormir el hambre.
Vaya canción aquella
                      que cantaba mi abuela con aquella voz
que era la voz de la misericordia
disfrazada de voz angelical.
                             Porque la voz de mi abuela
nos cantaba la canción de las sobras.
                             Y nosotras, que no conocíamos el pan,
cantábamos con ella que
                             las sobras de pan eran sagradas,
las sobras de pan nunca se tiran.

Siempre recordaré su hermosa voz
cantando aquella nana mientras el hambre nos dormía.
                                         **
LULLABY FOR LEFTOVERS                                                          To  Esperanza and Manuel Rico

Well, a leftovers song,
                    that truly was a lullaby to lull hunger to sleep.
Wow, that song 
                    my grandmother sang with a voice
that was the voice of mercy
disguised as the voice of an angel.
                              Because my grandmother´s voice
sang for us the leftovers song.
                              And we, who did not know bread,
sang together with her that
                              bread leftovers were holy,
bread leftovers shall never be thrown away.

I will always remember her beautiful voice
singing that lullaby while hunger lulled us to sleep.

                                                                                                       **

NANA DE LAS HOJAS CAÍDAS                                                                       
                                                                                                                       A Marián Hierro
Casi todo lo que se pierde tiene música,
                                                             una música oculta, inolvidable.
Pero las hojas, esas criaturas parlanchinas
que son la voz de nuestros árboles,
                    tienen, como la luz, el agua y las libélulas
una nana secreta y soñadora.
                    Lo que se pierde, siempre nos deja
                       un rastro misterioso y cantarín.

Las hojas verdes o doradas
              cantan su desamparo mientras juegan al corro.
Cantan mientras los árboles las llaman
como llaman las madres a sus hijos
sabiendo que es inútil, que han crecido
                     y que se han ido a recorrer el mundo.

                                                                                                      ****

LULLABY FOR FALLEN LEAVES
                                                                                                                     To Marián Hierro

Almost everything which is lost has a music,
                                                                     a hidden, unforgettable music.
But leaves, those chattering creatures
who are the voices of our trees
                       have -- like light, water and dragonflies --
a secret dreamy lullaby.
                                   That which is lost to us, always leaves
                                           the mysterious trace of its song.
Green or golden leaves
                        sing of their neglect as they dance their ring a ring of roses.
They sing while trees call to them
as mothers do calling their children
knowing it is futile, as they have grown up
                                     and left to travel the world over.
                                                                                          
                                                                                                                               **

NANA DE LAS CARTAS VIEJAS

Tienen el olor desvalido del abandono
y el tono macilento del silencio.
Son desperdicios de la memoria, residuos de dolor, 
                                                   y hay que cantarles muy bajito
para que no despierten de su letargo.
En ocasiones las manos se tropiezan con ellas
                                                  y el pulso se acelera
porque notamos que las palabras	
                                                 como si fueran mariposas
quieren bailar delante de nosotros
y volver a contarnos el secreto
                                                 que duerme entre sus páginas.
Son las abandonadas,
                                 los residuos de un tiempo de desdicha,
relatan pormenores de un combate
                                 y al rozarlas oímos el tristísimo andar
de los presos en los penales.

                                                                                                         **

LULLABY FOR OLD LETTERS

They give off the helpless smell of neglectfulness
and the emaciated tone of silence.
They are memory´s cast offs, residues of pain
                                                   and should be sung to in a low croon
so as not to awaken them from their lethargy.
Sometimes your hands chance upon them
                                                   and your pulse races
because we realize that words
                                                   wish to dance before us
as if they were butterflies
and tell us again the secret
                                                  sleeping inside their pages.
They are the neglected,
                                                  the remnants of unhappy times,
recounting the details of a struggle
                                                  and as we brush them we hear the saddest steps
of prisoners in jails.

                                                                                                          **

NANA DEL HUMO

La nana del humo tiene muchos detractores,
casi nadie quiere cantarla.
                                            Muchos dicen que el humo los ahoga,
otros piensan que eso de dormir al humo
                                            no les da buena espina,
que tiene algo de gafe.
                                   El humo no resulta de fiar:
en cuanto asoma su perfil oscuro
todo son malas conjeturas:
                                             se nos está quemando el bosque,
aquella casa debe de estar ardiendo.
El humo es un extraño desperdicio,
                                             tiene muy mala prensa.
Es un abandonado,
                                   es un incomprendido;
casi nadie recuerda que el humo es un vocero,
un triste avisador de lo que se nos avecina.
Y por eso, cuando lo escucho vocear con impotencia
yo le canto la nana del silencio
                                   para que no se sienta solo.
                                                                                                            

                                                                                                                       **

LULLABY FOR SMOKE

The lullaby for smoke doesn´t get many supporters,
almost nobody wants to sing its song.
                                               Many say smoke stifles them,
others think to lull smoke to sleep
                                               makes them queasy, 
that it´s a bit of a jinx.
                                  Smoke is not trustworthy:
as soon as it rears its dark head
it conjures up conjectures
                                                        -- a forest fire,
a house burning down.
Smoke is a weird remain,
                                             it´s got bad reports.
It´s a reject,
                                  it´s a misunderstood thing;
almost nobody remembers smoke is a herald,
a sad forwarner of what looms over us.
That´s why, when I hear it calling out helplessly,
I sing to it the lullaby for silence
                                             so that it doesn´t feel so lonely.


                                                                                                     ***
Translators:

Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published 
seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos 
poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, 
Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on 
literary and film criticism in anthologies and in both national and foreign magazines. 
She has received numerous awards. 

Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include 
All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist 
the recently published Tesserae translations from Spanish poets Guadalupe Grande 
and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. 
See Robin performing his work Performance (University of Leeds) and his latest 
Collected Poems Volume at  Next-Arrivals 

Poems of Death & Incense by Alisa Velaj. Translated by Ukë Zenel Buçpapaj

 
WHEN DEATH PILES UP
 
They should not have piled those dry branches up here
It is midday and the crowd
Will soon pass by them
The forest ghost will terrify the Dead
With the marrow dried in his bones
Then he will convey the crowd’s death
Like an electrical conductor permits a flow of energy
They should have piled them up in the heart of the Bazaar square
But no, by no means
At midday
 
 
THE DEATH’S PAWS
 
Death has white paws
With the hare’s soft fur
And blinding whiteness
Like that of the tiger’s teeth
 
With the hare’s soft fur
We rub ourselves
On meadows
Growing narcissi flowers
But the lake in the middle of them
Never shows us
The tiger’s reflection…
 
 
INCENSE
 
I pray again after hushing or I hush right after praying
The lily of dreams has long ran away from the white colour
The whiteness of the snow, the whiteness of the petals, the whiteness of the egg
A raven black as death flies around the lily and fades away falling in the hands of the storm
 
The incense’s smell piercing through smelling…
 
 
DISTANCE
 
He is three hours away from the Swan’s Neck.
The screams of the bird have been staying frozen on those shores since the midnight of the last song.
He is three nights away from the songs and a life away from the screams.
 
 

 
 
Alisa Velaj has been shortlisted for the annual international Erbacce-Press Poetry Award in UK in June 2014. Her works have appeared in more than eighty print and online international magazines, including: FourW twentyfive Anthology (Australia), The Journal (UK), The Dallas Review (USA), The Linnet’s Wings (UK) The Seventh Quarry (UK), Envoi Magazine (UK) etc etc. Velaj’s digital chapbook “The Wind Foundations” translated by Ukë Zenel Buçpapaj is published by Zany Zygote Review (USA). Her poems are also translated in Hebrew, Swedish, Romanian, French and Portuguese. Alisa Velaj’s poetry book “With No Sweat At All” (trans by Ukë Zenel Buçpapaj) will be published by Cervena Barva Press in 2019.
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) and his latest Collected Poems Volume at Next-Arrivals

Video Poetry Recital Featuring Arboleda, Arróspide, Crespo, Grande, Hislop. International Writers. Leeds.UK.

 
This video recording was made at University of Leeds on October 10th. 2017, it was introduced and presented by Antonio_Martínez_Arboleda Principal Teaching Fellow in Spanish and poet.
 
The initial image can be enlarged to full screen size. The texts and accompanying images can be easily toggled to place according to requirements.
 
Below the video also is a link that gives a report and interpretation of the performance by students who attended.
 


 
The report is live at http://www.leeds.ac.uk/arts/news/article/5108/2nd_cts_professionalisation_talk_2017-18_international_writers_at_leeds

Key of Mist. The Book & Poem by Guadalupe Grande.

 
 
guadalupe-grande-2001
 
 
GUADALUPE GRANDE
Madrid, 1965.
 
She has written the following books of poetry: El libro de Lilit (1995), La llave de niebla (2003), Mapas de cera (2006) and Hotel para erizos (2010).
 
She has been translated into French in the book Métier de crhysalide (translation by Drothèe Suarez and Juliette Gheerbrant (2010) and into Italian, in the volume Mestiere senza crisalide (translation by Raffaella Marzano (2015). She made the selection and translation of La aldea de sal (2009), an anthology of Brazilian poet Lêdo Ivo, together with poet Juan Carlos Mestre.
 
Her creative work extends to the territory of photography and visual poetry.http://guadalupegrande.blogspot.com.es/

 
 

  Key of Mist is an excerpt from the collected poems Key of Mist
 
key-of-mist-thumb

                                                                  KEY of MIST

I

Behind the fence there´s a ditch
and behind the ditch
there´s a chest devastated by the journey.
Who arrives here and how
and after perhaps?
Who arrives and says and names
and leaves their hands stuck to this fence
as stamps are stuck to envelopes,
to return where 
to return to then
to return to later, never again?
       The compass rose rolls amongst the rubble,
       rolls on the banks of gravel,
       on the edge of ash,
       and leaves its petals of distance,
       its shipwreck of durum-wheat and pollen,
       beneath the wheels of the car which has just passed.
Time for the word time
         amidst the rubble of the tower of babel.

II

But now there´s the ditches:
       water ditches
       light ditches
       gas ditches
       ditches for words.
I am spelling
while telling myself
that it can´t be today,
that there is too much rush,
that life´s a disaster
or nonsense
or a useless disquiet,
and due to that, today there´s no time:
                                                             time for nothing, time for what.

III

I open the door, switch on the light,
turn on the tap:
I´d like to know whom to call.
The sound of traffic enters through the window;
I hear the rumours of travellers
I listen to the sound of the inhabitants
         and builders
                           of this language without words.

IV

I speak in gurgles
as if a key of mist
were laid across my throat,
a key fogged up by noise,
a key flooded by light,
      a gas key
      a water key
      a doorless key,
      a definitely shadowy key
buried inside my throat,
in the ditch of my bewildered throat.

V

Behind each fence there is a ditch,
behind each ditch there is a journey.

         The compass rose crosses
         the city tunnels:
         from its smoky petals it brings
         forth mossy farewells,
         the empire of forget-me-nots,
         paper for unwritten letters,
         humiliated stamps
         and a devastated chest in the building 
         of music
                       or language
                                           or city noise.

Under the asphalt of these roads
the tower of babel grows
sad and useful.

VI

I turn on the tap in the kitchen
and while water runs through the sink
I wonder which words 
this thread of order and cleanliness is spelling,
which key I should switch to, to understand
the language of fences, the language
of ditches,
the underground sound
of migrating birds
opening without any key this city´s gates,
           without a key,
           at last, 
                                      at last.

LA LLAVE DE NIEBLA

I

Detrás de la valla hay una zanja
y detrás de esa zanja
hay un pecho desolado en el viaje.
¿Quién llega hasta aquí y cómo
y luego tal vez?
¿Quién llega y dice y nombra
y deja sus manos pegadas a esta valla,
como se pegan los sellos a las cartas,
para volver a dónde
para volver a entonces
para volver a luego nunca más?

Rueda la rosa de los vientos por los escombros,
rueda a la orilla de la grava,
al borde de la ceniza,
y deja sus pétalos de distancia,
su polen náufrago y candeal,
bajo las ruedas del coche que acaba de pasar.

Tiempo para la palabra tiempo
        entre los escombros de la torre de babel.

II

Pero ahora están las zanjas:
        zanjas de agua,
        zanjas de luz,
        zanjas de gas,
        zanjas para las palabras
que pronuncio
mientras me digo
que hoy no puede ser,
que hace mucha prisa,
que la vida es un desastre
o un disparate
o un desasosiego inútil,
debido a lo cual hoy no hay tiempo:
         tiempo para nada, tiempo para qué.

III

Abro la puerta, enciendo la luz,
abro el grifo:
quisiera saber a quién llamar.
Entra el sonido del tráfico por la ventana;
oigo el rumor de los viajeros,
escucho el sonido de los habitantes
           y de los constructores
                    de este idioma sin palabras.

IV

Hablo a borbotones,
como si tuviera una llave de niebla
atravesada en la garganta,
una llave empañada por el ruido,
una llave anegada por la luz,
         una llave de gas,
         una llave de agua,
         una llave sin puerta,
         una llave definitivamente umbría,
enterrada en mi garganta,
en la zanja de mi desconcertada garganta.

V

Detrás de cada valla hay una zanja,
detrás de cada zanja hay un viaje.
         La rosa de los vientos cruza
         los túneles de la ciudad:
         trae entre sus pétalos de humo
         el musgo de las despedidas,
         el imperio de los nomeolvides,
         papel para cartas no escritas,
         humillados sellos
         y un pecho desolado en la construcción
         de la música

                           o el lenguaje
                                             o el ruido de la ciudad.
Bajo el asfalto de estas calles
crece la torre de babel
triste y útil.

VI

Abro el grifo en la cocina
y mientras corre el agua por el fregadero
me pregunto qué palabras pronuncia
este hilo de orden y limpieza,
qué llave debo abrir para entender
el lenguaje de las vallas, el idioma
de las zanjas,
el sonido subterráneo
de las aves migratorias
que abren sin llave alguna las puertas de esta ciudad,
         sin llave,
         por fin,
                                por fin.

 
 

OLYMPUS DIGITAL CAMERA
 
Amparo Arróspide (Argentina) has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento, as well as poems, short stories and articles on literature and films in anthologies and international magazines. She has translated authors such as Francisca Aguirre, Javier Díaz Gil, Luis Fores and José Antonio Pamies into English, together with Robin Ouzman Hislop, who she worked with for a period as co-editor of Poetry Life and Times, a Webzine. Her translations into Spanish of Margaret Atwood (Morning in the Burned House), James Stephens (Irish Fairy Tales) and Mia Couto (Vinte e Zinco) are in the course of being published, as well as her two poetry collections Hormigas en diáspora and Jacuzzi. She takes part in festivals, recently Transforming with Poetry (Leeds) and Centro de Poesía José Hierro (Getafe).
 
 
robin-portrait-july-sotillo-2016-by-amparo
 
 
Robin Ouzman Hislop is on line Editor at Motherbird.com, Artvilla.com & Poetry Life & Times, his recent publications include Voices without Borders Volume 1 (USA), Cold Mountain Review (Appalachian University, N.Carolina), The Poetic Bond Volumes, Phoenix Rising from the Ashes (an international anthology of sonnets) and The Honest Ulsterman. His last publications are a volume of collected poems All the Babble of the Souk & Key of Mist, a translation from Spanish of the poems by the Spanish poetess Guadalupe Grande, both are published by Aquillrelle.com and available at all main online tributaries. For further information about these publications with reviews and comments see Author Robin..
 
 
www.facebook.com/PoetryLifeTimes
www.facebook.com/Artvilla.com
robin@artvilla.com
editor@artvilla.com

 
 
Key of Mist. Guadalupe Grande.Translated.Amparo Arróspide.Robin Ouzman Hislop
 
goodreads.com/author/show/Robin Ouzman Hislop
http://www.aquillrelle.com/authorrobin.htm
http://www.amazon.com. All the Babble of the Souk. Robin Ouzman Hislop
www.lulu.com. All the Babble of the Souk. Robin Ouzman Hislop
https://www.amazon.com/author/robinouzmanhislop
http://www.innerchildpress.com/robin-ouzman-hislop.All the Babble of the Souk

The Mirabeau bridge. Video Poem to Music by Vishal Experimental Factory

 
” Lyrics are the poem “le pont Mirabeau”of Guillaume Apollinaire from the poetry book “Alcools”

 

 

 
 
 
 
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goodreads.com/author/show/Robin Ouzman Hislop
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http://www.amazon.com. All the Babble of the Souk. Robin Ouzman Hislop
www.lulu.com. All the Babble of the Souk. Robin Ouzman Hislop
https://www.amazon.com/author/robinouzmanhislop
http://www.innerchildpress.com/robin-ouzman-hislop.All the Babble of the Souk

Poems of Pablo Neruda

Pablo_Neruda
 
 
I am not an expert on the works of the late Chilean poet Pablo Neruda. He is regarded by some as one of the greatest Latin American Romantic poets of the 20th Century. An insightful commentary can be found in Forest Gander, whose critically acclaimed translations of the Chilean Nobel Laureate appear in The Essential Neruda. Selected Poems. 2004.
 
My own view is that a great deal of myth mongering surrounding his name due to his political beliefs and sudden death just after the Pinochet coup, may contribute considerably to his present fame.
 
Certain writings from the late Julieta Gomez Paz, an emiminent Argentinean eassayist, feminist critic and poet in her own right, argue that in much of Neruda’s love poems, the female role is depicted more as an object than a personality. In other words an archaic machisimo attitude is very much present in his works. An opinion that i am not altogether unsympathetic towards.
(Robin Ouzman Hislop)
 
 

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Sunset and My Life with the Wave Two Video Poems by Octavio Paz Translated from Spanish

octovio pazimages

Mexican poet, essayist, and political thinker. His works reflect many influences, including Marxism, surrealism, and Aztec mythology. El laberinto de la soledad/The Labyrinth of Solitude (1950), the book which brought him to world attention, explores Mexico’s heritage. His long poem Piedra del sol/Sun Stone (1957) uses contrasting images, centring on the Aztec Calendar Stone (representing the Aztec universe), to symbolize the loneliness of individuals and their search for union with others. He was awarded the Nobel Prize for Literature in 1990.

 
 

 
 

 
 
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