Translated from Hebrew by Alan Sacks
I met Tzila Biran, a young woman from a large
northern kibbutz, at one of Professor Rosenfeld's
lectures. I was late because the lecture was not in its
usual place. Professor Rosenfeld drew such a large
crowd of young people that the small classrooms in
the liberal arts building could not hold them all, so
the professor moved from one large, vacant hall to
another. Though it was impossible to know where
his talks would be given, his audience loyally
followed. When I arrived, the students were pilfering
chairs from the next rooms. The audience
overflowed out the door into the corridor. I pulled
up a chair and joined those at the front to catch a
few of the professor's pearls of wisdom. Tzila came
in and sat beside me. I saw at once that she was an
attentive and very diligent student.
The professor spoke of the teachings of Rabbi
Soleveitchik who, from his home across the sea in
New York, was carrying on, in a manner of speaking,
the tradition of his Lithuanian forefathers. Even as he
offered a nod of respect to the free thinkers, he
intended his remarks as well for his followers living
in Zion. Her book open before her, Tzila closely
followed his discourse. Each time he quoted a
passage from his own copy, she moved her lips in
unison. I noticed that she had a heavy, soiled cloth
bookbag and wondered if she came to Jerusalem for
a day or two as students from remote kibbutz
settlements often did. Her hands were those of a
laboring woman, and I detected the hint of a fine,
light mustache above her lip. She was seated so near
me that I heard her every movement and observed
her every motion, however slight. When I allowed
myself this small liberty, I could also draw into my
lungs the scents of her body and her clothes, and
even of the bag set on the floor by her feet.
At the end of each lecture, I would meet some
friends in the building's little cafeteria. Over cups of
coffee and dry crackers, we mercilessly dissected the
presentation, Rabbi Soleveitchik and his students. We
held in high esteem only Professor Rosenfeld and the
lovely, charming girls squeezing their bodies
between the cafeteria's closely- spaced tables. By the
time I slipped my volume into my black bookbag
and straightened up to see who and what was
around me, Tzila was almost out the far exit. Her
movements were so quiet, and her gait so stealthy,
that I never heard her gather up her papers, move
her chair and sling the heavy cloth bag over her
back. From behind, her walk seemed somewhat
clumsy and her blouse, which fell a bit short, flapped
loose at her sides. A sudden and inexplicable wave
of affection for her swelled within me. Long after she
disappeared up the stairs, I saw her lips echoing the
book open before her.
I learned my lesson and, the week after that, arrived
early at the liberal arts building. I then had plenty of
time both to ascertain exactly where Professor
Rosenfeld's lecture would be held and to plan how I
would meet Tzila as she descended the maze of
stairs. I already knew her name, which was stitched
in violet thread on her bag, and even the northern
kibbutz where she lived, whose delivery stamp I had
glimpsed when I peeked at her open book. All that,
however, merely whetted my curiosity. I saw before
me a young woman who had long since outgrown
her youth. She surely was a teacher of Jewish
thought pursuing advanced studies on sabbatical,
taking the trouble to recharge batteries drained by
hostile, apathetic classes who shuddered at the very
term "Jewish thought."
Again the hour grew late, but still Tzila had not
arrived. The professor began his lecture and the
usual spectacle unfolded before us. From rooms
close by, some of his young, faithful students
dragged chairs into the corridor so that, god forbid,
torah-lovers coming from afar would not lack a seat.
I had already made a number of trips to the water
cooler and poked my nose into the filthy men's room
again and again, read with boredom each plate on
the doors up and down the hall and even stood at
the cluttered notice board to discover how
nerve-racking and stressful life was for young
students. Every inch of the board was plastered with
notes seeking or offering tiny rooms in old
apartments, notices of mental health self-help
courses and countless invitations to parties, tennis
matches and special religious services.
She arrived at last. From a distance, I recognized her
awkward limp caused by the weight of her bag. I
tarried just long enough for her to grab a chair and
join the river of students overflowing its banks. Then
I too went forward, took a chair and pressed behind
her so close that I could stick out my tongue and lick
the hair on the nape of her neck. My eye lingered as
she set out her books, drew forth the wide sheet of
paper on which she liked to scribble and ran her
tongue over the spot on her upper lip where the faint
line of fuzz sprouted. I saw next how she gave her
undivided attention to the professor's remarks. She
bobbed her head in agreement at the proper times
and silently mouthed every question he permitted.
When he asked for volunteers to read aloud
selections from Rabbi Soleveitchik's works, I saw her
legs tense to rise, but others in the hall were faster.
The professor could not see how ready she was, how
responsive to his every whim.
At the end of the lecture, I was quick to follow her. I
carefully climbed the stairs after her and out of the
liberal arts building into the darkness falling on the
campus. I trailed her slowly, matching my pace to
hers, until she passed through the university's gate
and walked up the busy street to the central bus
station. Unbelievable, I said to myself, she's not
staying in the city. I sensed in her a stubborn
determination. She went ahead resolutely and
without stopping. Someone is waiting for her on the
kibbutz way up north. Someone there needs her very
much. I stood by the ticket windows until I saw her
pick up her bookbag and get on the last bus to Haifa.
Tzila Biran spotted me another time as I walked arm
in arm with a friend through the rented booths of the
book fair. "Your wife is a very beautiful woman," she
said, lowering her voice, after one of the lectures. I
laughed so hard that she drew back her chair.
"That wasn't not my wife," I said. "She's a friend who
works as an editor at one of the publishing houses."
"It's not important," she replied. "Please forgive my
mistake." From what she had said that, I gleaned
that if I had any romantic intentions towards her, I
had better keep them to myself. I suddenly
remembered seeing a young woman who resembled
her at the book fair. She had sat by one of the
displays studying a catalogue and never looked up at
the stream of passersby. My friend had asked me
about a book and I had been distracted from Tzila's
stooping figure.
Only later did I recall the hair on her nape so familiar
to me and the prim collar of her blouse. I had come
to know them very well from my observations during
the weekly lectures. Had my inattention offended
her?
I invited her that night to relax with our little circle of
barbed wits after the professor finished his lesson.
She shouldered her heavy cloth bag and, without
saying either yes or no, started in her camel-like gait
towards the stairs. I did not allow her to escape. I
sprang forward, blocked her way on the stairs and
said, "Come on, Tzila, have coffee with us in the
cafeteria. You won't be sorry." She shook her head
no, but I had the feeling that she did not want me to
let her go and dragged her down to the next floor,
where the group had already taken seats at our little
table. They pulled up extra chairs when we arrived
and made room for us.
"Sit down, sit down. After the distilled wisdom of
Professor Rosenfeld, everyone needs to unwind.
Don't be like all those kibbutzniks always hurrying
for the last bus with a glance at their watches and
apologizing that they haven't the time to stay."
Tongues wagged around the table about Rabbi
Soleveitchik and his eclectic rabbinical language. On
the other hand, some commended him for
distinguishing the essential from the trivial. For some
reason, the group believed that if he were in
Jerusalem, he would lead the ultra-Orthodox camp
against the hot-heads of "Gush Emunim."
Tzila suddenly spoke up. Flushing all over, she gave
us a disjointed account of the time she had seen
sleeping bags rolled up at one a yeshiva she had
visited. In all innocence, she asked the rabbi's wife,
"What are all the sleeping bags for?"
"What, don't you know?" the rebbetzin scolded her.
"We leave each Friday night to sleep at a new
settlement."
My ever-rowdy companions remained silent and let
her finish the story without interruption. "This dark
fanaticism," said someone in the stillness that
prevailed around the table, "will someday lead us to
tragedy and drown us in rivers and rivers of blood.
The sleeping bags are only new symbols for an old
world of sanctified greed."
I fixed my gaze on her. She suddenly appeared so
warm that my hand, as if of its own, nearly reached
out to cradle her neck. Her eyes seemed out of focus
and she did not know which way to turn her fevered
face. One could see that she had been careless in
choosing her clothes, which were in disarray. She
bent to sip her coffee as though unaware of the
others around her and the reviving noise. Our sharp
tongues ranged over every subject within reach, lazy
teachers and dull students and Professor Rosenfeld's
blind admirers. Some other day, I would gladly have
made myself a part of the wicked festivity raging
around the table, but Tzila Biran's mute threw a
damper over me. I could not forget that it was I who
had persuaded her to break her settled routine, to
deviate just once from her wild dash to the bus
station.
When she stood up, so did I, and when she turned
towards the broadstairs leading to the spacious
grounds above, I turned after her. Where was it she
was in such a hurry to go after the lectures? "Why
haven't you taken a room in the dormitories or near
the university?" I asked her, and added, "Perhaps I
can help you in some way."
"No thank you," Tzila answered. "I don't need any
help. And please don't go to any trouble. Anyway, I
can't stay in the city."
"Are you going back to your kibbutz in the north?
What time do you get home? And how do you travel
at night? Alone all the way every week? Now that's
really crazy."
"I haven't any choice," Tzila replied. "I have a little
girl who waits up for me at home every night."
"But you have a husband and parents and friends," I
said. "You can make arrangements. I know kibbutz
life."
She blushed in the dark, and I could feel the color
jetting to the base of her neck. After a brief silence,
she said, "No, that is impossible. I live alone with my
child, and I have to get back."
I accompanied her, saying nothing, to the central
station. I began to suspect that she was concealing
something in her life from me. I suddenly felt sorry
for the young woman beside me. I wanted to switch
bookbags, so that I would carry her heavy bag while
she took mine, but she refused. If I could have
thought of some idea that would relieve her
depressing silence or ease her camel-like gait, I
would generously have offered it, but nothing that
would lift her spirits her came to mind.
The same old story, I thought to myself. Callow
youths rashly married, pregnant too soon, the baby
practically a surprise and then the father ups and
leaves. That's not how he saw his life, perishing
among heaps of notebooks and the gripes of a weary
teacher. And then again, maybe not.
Perhaps hers was one of the heart-wrenching
legacies of the war. A wonderful marriage, a brief,
glorious summer full of promise and happiness, then
her young man called down that autumn to the Suez
Canal, never to return. You could read sad stories
like that ad nauseam in the pages of the weekly
supplements. But I did not permit myself to ask her
any personal questions.
Before she boarded the bus, I did ask how she had
liked our little coffee klatch in the cafeteria. She
smiled at me and tucked in the wayward tails of her
blouse. "If you did, make it a habit with us. It's a
weekly meeting. We'll start with coffee with the gang
and see how it goes." She smiled again and propped
up her cloth bag so she could lean against it during
the long ride.
I told her I had a small room among the dormitories
in Jerusalem. If she preferred that to the table in the
cafeteria, we could drop by my lodgings. "Just ring
twice." Beads of perspiration began to glisten
through the fine, light strands of youthful peach fuzz
on her upper lip. As the bus pulled way, I slowly left
the station, my heart heavy with the words I had
failed to speak.
One day, Professor Rosenfeld assembled the faithful
after the completion of his lecture and invited them
to his home. I turned to Tzila and asked if she would
go with me.
"What for?" she asked. "What's so special about his
house?"
"It's some family celebration, I'm sure," I answered.
"But the highlight comes later when the professor
offers personal comments, straight from the heart, to
his favorite students. Come on, we'll tag along with
them one time. You'll see, it'll be interesting." She
hemmed and hawed but I insisted. "And if it gets
late and you can't make it home tonight, I'll take care
of you," I said. "I'd be happy to share my room in
the dormitories with you." She still hesitated. Her
hands fiddled with the notebooks and texts in the
bag at her feet. Finally, she looked at me and the
lecture hall growing empty.
"Why don't we leave our bookbags at the coat racks,"
I suggested, "to take a load off our feet?" But Tzila
would not part from her bag and slung it over her
shoulder. I had to clutch my black bookbag and
hurry after her for fear that she would lose her nerve
somewhere on the stairs and resume her usual route
to the bus station.
She did not change her mind. We walked side by
side down the steep short-cut to the eastern gate and
sailed through a dense thicket fragrant with the fresh
smell of pine needles. The white rock came into view
occasionally. Tzila nearly tripped over it and when I
caught her fall, she willingly held on. We slowly
descended to the exit in the wadi. She suddenly was
moved to tell me of a sweet gesture made by her
students, who knew of the long hours she spent
traveling south on the suffocating bus to Jerusalem
and back. Some days before, two girls had risen at
the end of a routine lesson, stammered something
about the need to renew one's zeal and drive, and
presented her a huge thermos. She had been
touched. It was a gift from the whole class, the girls
said when she tried to thank them, even those
students who could barely tolerate Jewish thought.
"It was as though they knew how every penny I save
goes to building a basic library in Judaism, and how
thirsty I get on these insane bus rides."
Many guests had already gathered at the professor's
house. The party was in full swing. He had put on a
wholly different face and appeared before his faithful
as a genial family man, befriending strangers and
introducing outsiders into the infectious good cheer
of his home. After announcing the family celebration
and raising his glass for a brief toast, he turned to
the real business at hand.
"The time has come," the professor began, "for us to
start sharing some of the riches we have stored up
over the school year. There are others less fortunate
than we, even some who know none of the joy of
Judaism and the crowning glories of Israel. He who
is wealthy," like the professor and his faithful
students, "must know that the essence of all learning
is simply this: give of yourself to others."
He had already consulted a select inner circle of
confidants to whom he had presented a plan we
would surely approve There was no better time to
reveal its main points, that we might begin our
sacred task at last.
Tzila and I sat by the door somewhat apart from the
crowd at the professor's feet. Most of them were
excitable youths. Though they crouched on the floor
under his desk, not much was required to inflame
their passion. At once, they began drafting "working
papers" and formulating proposals. The professor
turned the reigns of the meeting over to one of his
students while he mingled with his darlings. The
enthusiastic young students talked about soldiers
they had met stationed at outposts in the Jordan
Valley, withered not by the heat of the sun but by a
void in their hearts. How those people yearned, openly or not, for a sweet drop of welcoming the
Jewish Sabbath, for the warmth and beauty
bestowed by the forgotten customs of our fathers. It
was not only soldiers who hungered for our
message. There were also youths in their thousands,
in the towns springing up around Jerusalem, who
were just waiting for the good tidings about to gush
from this room. We should all know that this nation
had a great thirst for Judaism. Here we were, shut
up in lecture halls, wasting our nights on pointless
paperwork in libraries, while outside real life
hummed, fates were fixed and events decreed.
Where were we? What was our contribution? Would
we squander this historic golden moment?
I saw where his remarks were leading and whispered
to Tzila that we were no longer needed here. We
could not plunge into the valley to canvass the
outposts or depart for the youth recreation centers in
the villages nearby to prepare the boys for their bar
mitzvah ceremonies. We two, who had come a long
way to draw some warmth from Professor
Rosenfeld's light, were exempt from the holy crusade
on which his students were embarking. We rose
unobtrusively, slipped through the youths who
packed the doorway and even sat on the stoop
outside, and retreated to the peace of the street. I
invited Tzila to my room in the dormitories. So my
offer would seem honorable and upright, I added
that the dorm had a well-stocked library on the
second floor, a small self-service snack bar and even
a humble synagogue where the students themselves
conducted services.
Tzila was quite hungry, so we took seats at the snack
bar. The time had long since come and gone for her
usual trip home, but I did not dare to ask any
questions. I was afraid she would rise and leave, and
this opportune moment, which had unexpectedly
presented itself to me, would pass in vain. While I
ordered whatever she wanted, I told her that she
could ask me a little about myself. I was trying to
strike up a conversation, dispel some of our
uneasiness. She inquired about my family, my wife
and children, and I noticed that she was listening
intently to my perfunctory replies. Out of the blue,
she asked where I had been during the last war. I
warned her that that was a dangerous question. I
had so much to say, my remarks would be more
numerous than the sands of the sea and seven nights
would not suffice to hear even a small portion of
them. Still, since she had asked, I told her something
of the interminable months I had lived through and
gave her the merest taste of my innermost thoughts
about the war.
She listened, absorbed, to my account. Suddenly,
she blushed from her throat to the V-neck of her
blouse. She turned red so quickly that I wanted to
lay my open hand over the blotch, as if I had been
exposed to the forbidden sight of her flesh stripped
naked before me. Averting her eyes, she asked if I
had returned whole from the war, mentally sound,
that is. Had I not abhorred my wife when I came
back? Had I not detested my children? Had not our
room on the kibbutz felt like a cage? And the
grounds of the commune, the soil and the lawns,
had they not repulsed me each time I trod them?
I hoisted her heavy bookbag for the ascent to my
room on the second floor. "Here's the public phone,
do you see it? And here to the right is the
synagogue. At the top of the stairs is the roof, a
huge, cracked spread of tar and plaster and pigeon
droppings. Although the girls complain that it's
unpleasant to sunbathe up there in the mess, it does
afford a wonderful view of the mountains south of
the city, Mt. Gila, the monastery below it and
Bethlehem in the distance. No, wait a minute," I told
Tzila. "Take a seat in this old armchair and I'll put
some tea on to boil. You see, the room may be small
but it has everything, a sink, a toilet and an electric
kettle. I don't have to run for the bus at night like a
madman. Now sit down and tell me everything, how
he went off to war and what happened to him before
he came back. I'm beginning to understand some
things for myself, like your Jewish studies and why
you have to travel while your daughter stays home
alone."
As I poured the tea, I had the urge to place my
rough palm on her crimson throat and bosom, but
she looked at me with those short-sighted eyes of
hers and licked drops of sweat off her lip. She
seemed so dependent on me that I knew I could not
so much as lay a finger on her. She choked on her
words and it was unclear to me whether she really
wanted to tell me of her life or the comforting
conditions I had forced on her had put her in the
mood. Professor Rosenfeld's name had come to her
attention at just the right time, when the routine of
her life was broken. In the beginning, there were
only the trips with her husband to the hospital in
Haifa for extended treatment following his return
from the war. There had been consultations,
discussions and sleepless nights, after which the
kibbutz advised her to leave and go her own way so
she might rebuild what the war had destroyed. But
life is not so simple.
I sat beside her, sipping tea and urging her to drink
with me. I sensed things that she had not spoken.
He had returned from the war crippled in spirit. Long
days and nights of semi-consciousness and then,
when he came to, the refusal to recognize Tzila as
his wife. He fell on her and asked, what she was
doing in his room, what had she to do with him and
the little girl? It was interesting that he had known
the girl at once and embraced her without
reservation. He had even told Tzila that she was not
needed, he could take care of the child by himself. In
the weeks after that, however, he went into decline,
sinking into a deep sleep in which he forgot all his
obligations and from which he did had no desire to
wake. Then came more trips and doctors' visits.
Finally, he abandoned their room hoping to settle
himself into the home of his attending physician.
With difficulty, the doctor convinced him to leave her
house, but he would not return home to his ruined
family.
Sometimes, in a rare period of sanity, he suggested
that they amicably separate and even encouraged her
to make a new life for herself.
She wept as she spoke. Her tears mingled with the
tea in her cup. There was nothing I could do to stem
the flow but put some paper towelets near her.
Beyond the room's thin walls, young students
working off excess energy raised a ruckus in the
dorm. Loud music blared through the cracks and the
sound of cushions thrown at the furniture thudded
from their rooms. Soon they would begin to jump
around and race like the devil through the hall
shrieking with abandon. I was all too familiar with
my neighbors' habits. I had once made the naive
mistake of going out to calm them down. I had lost
my breath instead as a captive impressed into their
hallway sprints.
One incident more than anything else had cut her to
the quick and inflicted an healable wound. Others
had seen him wandering one night across the lawn,
lugging bedding to the room of a good friend of
hers. That insult had finally made up her mind.
Never mind that he left for war hale and hearty and
came home from the Suez Canal a broken shell of a
man. Never mind that a doctor had tended him day
and night, and that he had made promises and
swore to their daughter oaths he never kept. But to
pick himself up after all that and slink into that
woman's room, on the other side of a patch every
damn inch of which was observed by a thousand
eyes, that was more than she could bear. It was
then, when she went to pieces and even was
neglecting her beloved students, that she proposed
continuing her education. She would have been
required to do so anyway and, if not for the war,
which delayed her schedule, certainly would already
have begun her leave. Friends recommended the
professor in Jerusalem who offered balm for afflicted
souls and she resolved to go despite all the
hardships, the rushing and the fatigue and the
uncomprehending looks of her students.
So, I told myself, it is not Rabbi Soleveitchik's
commentary in progress, or age-old Jewish values
miraculously transplanted to modern society, or the
light burning unseen within us, or the wisdom of our
fathers slumbering deep in our souls, or even the
tireless efforts of Professor Rosenfeld to kindle the
sparks dormant in us all.
It was a only matter of a small, frail woman, a
stricken daughter and a man who, though sound of
body when he returned from the Suez Canal,
brought tragedy down on the three of them. I was
no great sage. What had I done for her? Occasionally
whispered jokes in her ear during the lectures?
Dragged her to my circle of friends in the basement
cafeteria? Mysteriously trailed her in the dark of the
stairs to see what course she was taking and whether
there was any chance I could deflect her to my room
in the dorms?
And if I had done one thing or another for her, I
also, most unfairly, had demanded much more from
her in exchange.
It was purely by chance that matters had turned out
one way and not another. It was luck that she was a
woman riven by doubts and I too hesitant to take
risks. Had we been different people, I would long
since have insinuated myself into her mixed-up life,
immediately after our encounter at the book fair or
perhaps even earlier than that.
I looked at Tzila seated in my room and saw before
my eyes another woman blooming through the
image of neglect I knew. Who cared about the
flapping tails of her blouse and her pants unstitching
at the seams, or the uncombed hair on her neck and
her perpetually disheveled collar, or the soft, blond
down above her lips?
How deceptive one's eyes are. Nor can one rely too
much on the murmurs of the heart. I had pushed my
chair against hers so I might lean close and sniff the
scent of her body, I had blocked her path on the
stairs and forced her to descend with me to the
cafeteria, and yet I had failed to see from the start
what I had to see. If she had not blushed so
startlingly that my hand of itself had sought to reach
forward and clothe the flushing nakedness suddenly
exposed, perhaps I would never have noticed her.
And she would have been invisible among the crowd
of students devoted to the professor who taught
Jewish thought in Jerusalem.
B.
C.
D.
© 1988 Elisha Porat
Elisha's Menu at Charlotte's Web