When he knows he’s crawling, the slough occurs on its ownv
Hold a world. A cigarette, a glass, lips,
the weight of your limbs on the chair’s plank, my face, your face,
autumn leaves on the sidewalk, a lunch bag, warm smell
and fingers that cover you before the day is turned off.Now, for a moment don’t hold. Let go. Let them expand
and populate what’s inside you, without being so much a world,without placing the green on the leaves or on
the memory of a palm tree, at the sea shore (nearthat boyish body, stooping over a notebook).
Let the leaves mix with the sidewalk, to repose,to be not “leaves” at all, nor “a cigarette”, “a glass”
“lips”. To expand in you like excitement,like a sea on a shore. When they’re already like this, inside you,
turn them off, and on again. Turn off, turn on,off-on, and again. Now
do the same thing with the world in which you are “you”,a thing of the things. Peek at it sailing in the expanse
of a body, turn-off-turn-on-turn-off and seefrom what you are. All this is nothing but
a parable’s moral. We will continue flickering, and in a binary rhythmwe’ll continue to say nothing to anyone who asks --
I, you, etc. And why not, let’s create a new parable:here, we created this outside. This orange
on the blue, the “ insult”, the “hope”, whatquivers between us, between there-is and there-isn’t, between
this and that. Let’s call it.
Hand on hand. (What broke out - touches)vi
You say: to be penetrated, to penetrate. Sandsea, seasand,
the verges of the middle. Words fall between us
like something broken. Listen, I love you.
But you, having it only your way, exist, exist, exist.You are not being paid for this, and still,
Mr. Other and Mrs., you stroll on the street, as ifyou’re only a name and you have no navel. I
act like you, repeat the movementswhich you repeat. Tell me, reflection --
I hurl another stone at you -- is there anyone more actual than me?I say seasand, sandsea. Like something
broken: a myriad of faces, legs and hands, like somethingthat’s “there”. So enough. Come back to me. I’ll let you go
as often as you like.Now there’s no longer a difference between us, except this poem
where a bit of a world resides. There’s also another possibility,and not really different: here, you don’t go at all
you don’t stop coming for a moment. I opena mirror and turn its pages in front of what has already been
written above: the sadness that you are, sad in front of the blue of evening sky,the anger, the insult, the longing that sucks blue from your chest,
or happiness that suddenly spills in front of the blue of that evening sky,it’s a voice that accompanies what my gaze now
sees or doesn’t see. And also you --I see world by world, now by now, one
and yet another one. In this poem, that stumbles from pageto page, you peek and flicker between letter and letter
and vanish-present in all the centimeters, that ostensibly only keep silent here --and don’t stop coming, and not really coming. So enough, please,
don’t hide everywhere, talk to me all at once.
What touches, has a face
vii
Here, I sit on a bench in the park and bask in the sun.
And next to me, as in a park, an old lady is sitting. The bodyonly asks to return to the beginning, to the first performance,
that you have already seen over and over again in lesser versions.Then -- you remember -- we cried from the light, and the world was the centre,
like an underground central train station. Afterwards were onlyfaltering explanations, poems maddened by a repetitive yearning,
misunderstood apologies, and lettersthat didn’t solve a thing. People tired quickly, and hastened to those who
had already trusted in their existence. Like me and youthey believed in habit without thinking about it, wore it
like a snake’s skin, every morning. I asked how they were,shook their hands (“hello”), we looked at one another
from above or below in the same pain. In the books was writtenthe same thing more or less, though in them time was different, full of teeth,
biting the back of this time, that in a world wore the world.There were things without time at all: squares on a dress in the wind,
skin under fingers or sun, a wound that healed and disappeared,purple briar buttons, an electric wire cutting
the window in two, the fluttering of a curtain in the morning,or a hiding place among tall grass --
those things taught me something else, that everyone knows. You canignore it by simple means, as with a countenance “how are you”
“son of a bitch”, “I deem that” etc.; but time is pursued,and thus exists. Along a path that hasn’t been weeded the house turns
into a back yard, into balding grass and a bra on a line,and “we’ve seen it before” fills up the sights with hallucinations,
that earlier were called a dream. The way out of the housepasses through dunghills of images of existence, and out of them
countless arms of face-beggars extendtoward you in a thinning howl: see me, see me and believe in me,
I’m your son that you loved, take me to you, take --and be redeemed. I cry with them out of stupidity, cry
and don’t look back, don’t look back. At night –number?
they greet your other faces hungrier; you shut
the dictionary in which “life” is only plural,* open a book,a fridge, a bottle, a T.V. But despite everything
they’re here -- they come out of the freezer like a genie from a bottleand hop into the screen. You shut your eyes and let go. Let them do to you.
And already the stage lights, a curtain rises fold by fold (or rathercurtain by curtain), a forest of eyes, sounds and your-body in front of you
that appears from nowhere, rolls from inside the stomach, and leaves you no Ibeyond itself. You go down to the river on stone stairs,
strip naked, still dancing. Two brownish youthssplash water on a buffalo until it yields to immerse. A hawk dives into
a reflection of a banyan tree, inside the net that was laid here, so it seems,by a fisherman; outside a parked car’s alarm goes up and down.
You extricate yourself from the blanket, still full of eyes, you gather your bodyand drag your feet to the shower, like a recurring dream. Good morning,
I say, and take you out slowly slowlyfrom the mirror to the towel, that brings you back further
into this body, and dresses you with a face. Youbegin to use a palate, a tongue, a throat, lips, and extricate from there
a hoarse sound that tests the air: “I --”* the word “life” in Hebrew is plural, “life” and “lives” are distinguished only by context.
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